[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 72.2 # 大方廣佛華嚴經隨疏演義鈔 72.2 大方廣佛華嚴經隨疏演義鈔 72.2 - **Language:** Classical Chinese ### [72.2](https://indike.org/pramana/in.bauddha.taisho.1736.72.2) 第二正明口業。「今初，先顯名體」者，文有三節：一顯名體、二約位辨勝、三徵列名字。今初，經文是一，義含名體。謂經從初至「而演說法」，皆是釋名，有二名故。「次辨體者」，重取善巧智字以為辨體。「義無礙」下，隨難別釋義名所以。知是差別，即後得智。無心照理，即通正體。 > Second, directly clarifying verbal action. Regarding "Now, the first: initially revealing the name and essence," the text has three sections: 1. revealing the name and essence, 2. discerning superiority in terms of stage, 3. questioning and listing the names. Now, in the first: the sūtra text is one, but in meaning it contains both name and essence. That is, from the beginning of the sūtra up to "and preaches the Dharma," all explain the name, because there are two names. "Next, discerning the essence": taking up the words "skillful cognition" again to discern the essence. From "unobstructed meaning" downward, it explains the reasons for the names according to difficulties. Knowing that these are distinctions is the subsequent cognition. Illumining principle without conceptualization pervades the fundamental essence. > — English (machine translation) (machine translation) - [Previous: 72.1](https://indike.org/pramana/in.bauddha.taisho.1736.72.1) - [Next: 72.3](https://indike.org/pramana/in.bauddha.taisho.1736.72.3) - [Up: 72](https://indike.org/pramana/in.bauddha.taisho.1736.72) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.72.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.72.2](https://indike.org/pramana/in.bauddha.taisho.1736.72.2) · Pramāṇa