[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 72.30 # 大方廣佛華嚴經隨疏演義鈔 72.30 大方廣佛華嚴經隨疏演義鈔 72.30 - **Language:** Classical Chinese ### [72.30](https://indike.org/pramana/in.bauddha.taisho.1736.72.30) 疏「真諦三藏」下，六引真諦。於中先言「虛空喻三法身」者，譬如虛空空有三義：一容受義，譬如自性法身不礙生死；二無邊義，譬如顯了法身，謂雖得顯了猶未究竟，如空有清淨處、有塵霧處，如道內法身遍解惑中道也；三清淨無塵霧義，譬如聖果法身。言「雲喻三道之智」者，即智慧如大雲，譬如如智，有其三義：一道前性得、二道內修得、三道後至得。文言「遍」者，性得如如智遍如如理，「滿」者修得如如智滿如如理。「覆」者至得如如智覆如如理。境智相稱，雲即是雨。雨有三義：一能除塵，謂道前自性智清淨無染義；二能洗垢，道內滅除惡業；三能生萌芽，道後能生如如萌芽。又虛空如法身，雲如應身。 > In the commentary, from "Tripiṭaka Master Paramārtha" onward, the sixth cites Paramārtha. Within this, it first states that "empty space is an analogy for the three dharmakāyas": just as empty space, space has three meanings: first, the meaning of accommodating, like the svabhāva-dharmakāya not obstructing saṃsāra; second, the meaning of boundlessness, like the manifested dharmakāya, meaning that although it has attained manifestation it is not yet ultimate, just as space has clear areas and dusty or misty areas, like the dharmakāya within the path universally resolving the middle path within delusion; third, the meaning of purity free from dust and mist, like the dharmakāya of the noble fruition. The statement "cloud is an analogy for the cognition of the three paths" means that wisdom is like a great cloud, just as the cognition of suchness has three meanings: first, naturally attained before the path; second, cultivational attainment within the path; third, ultimate attainment after the path. The word "pervades" in the text means that the naturally attained cognition of suchness pervades the principle of suchness; "fills" means that the cultivational cognition of suchness fills the principle of suchness; "covers" means that the ultimately attained cognition of suchness covers the principle of suchness. When object and cognition match each other, the cloud is rain. Rain has three meanings: first, capable of removing dust, meaning that the self-nature cognition before the path is pure and undefiled; second, capable of washing away defilement, eliminating evil karma within the path; third, capable of sprouting seeds, after the path being capable of sprouting the shoots of suchness. Furthermore, empty space is like the dharmakāya, and the cloud is like the nirmāṇakāya. > — English (machine translation) (machine translation) - [Previous: 72.29](https://indike.org/pramana/in.bauddha.taisho.1736.72.29) - [Next: 72.31](https://indike.org/pramana/in.bauddha.taisho.1736.72.31) - [Up: 72](https://indike.org/pramana/in.bauddha.taisho.1736.72) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.72.30) — English, machine translation ## Linked texts (1) - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.14.40) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.72.30](https://indike.org/pramana/in.bauddha.taisho.1736.72.30) · Pramāṇa