[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 73.44 # 大方廣佛華嚴經隨疏演義鈔 73.44 大方廣佛華嚴經隨疏演義鈔 73.44 - **Language:** Classical Chinese ### [73.44](https://indike.org/pramana/in.bauddha.taisho.1736.73.44) 疏「所以此中特名入剎那際者」，有三：一總徵說意，前後歎德皆無此故；二「為顯」下，正酬所問；三「菩薩地盡」下，釋剎那際。然有二釋。今初，以《本業》、《起信》參而釋之。「菩薩地盡」，是《起信》文，義通二處。言「唯有果累無常」者，即《本業》下卷經云「菩薩爾時住大寂門中，登大山臺，入百千三昧，證佛儀用。唯有果累無常生滅二心，心心無為行過十地，解與佛同，坐佛坐處」等。釋曰：果累無常生滅者，未轉依位變易生死，名為果累。體是無常，有生滅也。言「生相未寂」者，即《起信》意，業相未亡也。「猶名識藏」者，亦《起信》意，未顯現法身故。上辨等覺尚有剎那，未至其際。從「若以無間」下，釋成際義。剎那盡處名之為際，故云「即無剎那」，亦《起信》文，前已曾引。「若入此」下，釋諸佛三昧，亦《起信》文。應有問言：上云菩薩地盡是等覺者，何名諸佛三昧？故引此文，成諸佛義。 > As for the Commentary's "Therefore, why it is uniquely named 'entering the culmination of the moment' here": there are three \[points\]. First, generally questioning the intention of the statement, since neither earlier nor later praise of virtues has this; second, starting from "to manifest," directly answering what was asked; third, starting from "when the bodhisattva grounds are exhausted," explaining the culmination of the moment. However, there are two explanations. First, explaining it by combining the \*Benye \[jing\]\* and the \*Awakening of Faith\*. "When the bodhisattva grounds are exhausted" is a text from the \*Awakening of Faith\*, whose meaning applies to two places. As for "there are only the two minds of the burden of the fruit, impermanence, and arising and ceasing," this refers to the lower scroll of the \*Benye jing\*, which states: "At that time the bodhisattva abides in the gate of great quiescence, ascends the terrace of the great mountain, enters hundreds of thousands of samādhis, and realizes the deportment and function of a Buddha. There are only the two minds of the burden of the fruit, impermanence, and arising and ceasing; mind by mind, unconditioned practice surpasses the ten grounds, his understanding identical to the Buddha's, sitting upon the Buddha's seat," and so forth. Explanation: As for the burden of the fruit, impermanence, and arising and ceasing, the inconceivable transformation death (\*pariṇāmikī-cyutiḥ\*) prior to the transformation of the basis is called the burden of the fruit. Its substance is impermanent and has arising and ceasing. As for "the mark of arising is not yet quiescent," this is the intention of the \*Awakening of Faith\*, meaning the karmic mark has not yet perished. As for "still called the store of consciousness," this is also the intention of the \*Awakening of Faith\*, because the dharmakāya has not yet become manifest. The above analyzes that equal enlightenment still has moments (\*kṣaṇa\*) and has not reached its culmination. Starting from "if through the uninterrupted \[path\]," it explains and completes the meaning of culmination. The point where the moment is exhausted is called the culmination; hence it states "namely, there is no moment," which is also a text from the \*Awakening of Faith\* cited previously. Starting from "if one enters this," it explains the samādhi of all Buddhas, which is also a text from the \*Awakening of Faith\*. There might be a question: Above it says that when the bodhisattva grounds are exhausted, it is equal enlightenment; why is it called the samādhi of all Buddhas? Therefore, citing this text establishes the meaning of all Buddhas. > — English (machine translation) (machine translation) - [Previous: 73.43](https://indike.org/pramana/in.bauddha.taisho.1736.73.43) - [Next: 73.45](https://indike.org/pramana/in.bauddha.taisho.1736.73.45) - [Up: 73](https://indike.org/pramana/in.bauddha.taisho.1736.73) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.73.44) — English, machine translation ## Linked texts (1) - [菩薩瓔珞本業經](https://indike.org/pramana/in.bauddha.taisho.1485.2.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.73.44](https://indike.org/pramana/in.bauddha.taisho.1736.73.44) · Pramāṇa