[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 74.31 # 大方廣佛華嚴經隨疏演義鈔 74.31 大方廣佛華嚴經隨疏演義鈔 74.31 - **Language:** Classical Chinese ### [74.31](https://indike.org/pramana/in.bauddha.taisho.1736.74.31) 疏「後七喻中」下，第二釋喻。於中二：先會六釋、後「光統」下料揀通局。於中亦二：先敘昔、後疏為會通。前中，總有七家：一光統、二賢首、三《攝論》、四遠公、五《金剛論》、六《大品》、七《楞伽》。然光統有二：先敘昔。後會通前中，先以七喻對上三法，義類同故；後「又云幻者」下，別顯喻相，大同《攝論》。言「起無起」者，幻法從緣，無定性故。「境無境」者，六塵之境如焰似水，而非水故。「知無知」者，夢中知覺，非實覺故。「聞無聞」者，谷所發響，非本聲故。「住非住」者，電即晉經，取《淨名》意「是身如電，念念不住。」從「今既云影」下，類彼以釋，亦《淨名》意。經云「是身如影，從業緣現」，故云現無現相。化以無而忽有，故云「有無有相」。空以不礙施為，故云「為無為相」。皆取喻中別義。 > From the commentary's "Among the latter seven similes" onward: second, explaining the similes. Within this there are two: first, synthesizing six explanations; afterward, from "Guangtong" onward, discriminating the comprehensive and the restricted. In this there are also two: first, recounting the past \[masters\]; afterward, the commentary synthesizes and reconciles them. In the former part, there are seven masters in total: 1. Guangtong, 2. Xianshou, 3. the Mahāyānasaṃgraha, 4. Master Yuan, 5. the Vajracchedikā-śāstra, 6. the Pañcaviṃśatisāhasrikā, 7. the Laṅkāvatāra. Now, Guangtong has two parts: first, recounting the past; afterward, synthesizing and reconciling. In the former, he first correlates the seven similes with the three dharmas above, because their doctrinal categories are identical; afterward, from "It also says an illusion" onward, he shows the characteristics of the similes individually, largely the same as the Mahāyānasaṃgraha. Saying "arising without arising": illusory phenomena arise from conditions and have no fixed nature. "An object without an object": objects of the six sense spheres are like mirages resembling water, yet not being water. "Knowing without knowing": awareness within a dream is not real awareness. "Hearing without hearing": echoes produced by a valley are not original sounds. "Abiding that is non-abiding": lightning refers to the Jin translation of the sūtra, taking the meaning from the Vimalakīrti: "This body is like lightning, not abiding from thought-moment to thought-moment." From "Since it now says shadow" onward, he explains by analogy with that, also taking the meaning of the Vimalakīrti. The sūtra says: "This body is like a shadow, appearing from karmic conditions"; hence it says appearing without the characteristic of appearing. An apparition suddenly exists from nothing, hence it says "the characteristic of existence without existence". Space does not impede actions, hence it says "the characteristic of doing without doing". All of these take specific meanings from within the similes. > — English (machine translation) (machine translation) - [Previous: 74.30](https://indike.org/pramana/in.bauddha.taisho.1736.74.30) - [Next: 74.32](https://indike.org/pramana/in.bauddha.taisho.1736.74.32) - [Up: 74](https://indike.org/pramana/in.bauddha.taisho.1736.74) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.74.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.74.31](https://indike.org/pramana/in.bauddha.taisho.1736.74.31) · Pramāṇa