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# 大方廣佛華嚴經隨疏演義鈔 74.33

大方廣佛華嚴經隨疏演義鈔 74.33

- **Language:** Classical Chinese

### [74.33](https://indike.org/pramana/in.bauddha.taisho.1736.74.33)

疏「又古德」下，第二賢首釋。先敘昔、後「此釋」下會通。文則縱成，意則暗奪。謂後〈離世間品〉偈有別喻，義則可成。而下正釋，所喻既通，但順後經，故為暗奪。言「離世間偈」者，經云「觀色如聚沫，受如水上泡，想如熱時焰，諸行如芭蕉，心識猶如幻，示現種種事。如是知諸蘊，智者無所著。」即其文也。言「故今影喻亦喻於行」者，今文影喻，當晉電故，對上光統，故致亦言。

> From the commentary's "Furthermore, the ancient worthy" onward: second, Xianshou's explanation. First it recounts the past \[master\], and afterward, from "This explanation" onward, it synthesizes and reconciles. The text provisionally grants it, but the intention implicitly dismisses it. That is, the verses in the later Chapter on Leaving the World contain distinct similes, so the meaning can be established; but as the main explanation below shows that the tenor of the simile is comprehensive, it merely accords with the subsequent sūtra text, and hence it is an implicit dismissal. Regarding "the verses in Leaving the World": the sūtra says: "Viewing form as like a mass of foam, / Feeling as like a bubble on water, / Perception as like a mirage in the heat, / Formations as like a plantain tree, / Mind and consciousness as like an illusion, / Manifesting various matters. / Knowing the aggregates in this way, / The wise have no attachment." This is that text. Regarding "Therefore now the simile of the shadow also illustrates formations": the simile of the shadow in the present text corresponds to lightning in the Jin translation; being contrasted with Guangtong above, it therefore says "also".  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.74.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.74.33](https://indike.org/pramana/in.bauddha.taisho.1736.74.33) · Pramāṇa
