[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 75.21 # 大方廣佛華嚴經隨疏演義鈔 75.21 大方廣佛華嚴經隨疏演義鈔 75.21 - **Language:** Classical Chinese ### [75.21](https://indike.org/pramana/in.bauddha.taisho.1736.75.21) 疏「故經云智不得有無而興大悲心」者，第二引證也，即《楞伽》第一大惠讚佛偈。然彼經歎佛了達三性，初偈云「世間離生滅，猶如虛空花，智不得有無，而興大悲心。」此明了遍計。次偈云「一切法如幻，遠離於心識，智不得有無，而興大悲心。遠離於斷常，世間恒如夢，智不得有無，而興大悲心。」此上二偈明了依他。次又偈云「知人法無我，煩惱及爾焰，常清淨無相，而興大悲心。」此偈明了圓成。又此上偈準《金光明》意，即顯佛具三身，謂了遍計成化身，了依他成報身，了圓成成法身。然四偈下半皆同，今經正引依他中如幻下半，其如夢下半，如夢忍中更引。 > Regarding the commentary's statement, "Therefore the sūtra says: 'Cognition grasping neither existence nor non-existence, one gives rise to great compassion'": this is the second \[section\], citing testimony, which is the verse in praise of the Buddha by Mahāmati in the first \[fascicle\] of the Laṅkāvatāra-sūtra. That sūtra praises the Buddha's full comprehension of the three natures. The first verse says: > "The world is free from arising and ceasing, > Like flowers in empty space; > Cognition grasping neither existence nor non-existence, > One gives rise to great compassion." > This clarifies comprehension of the imagined \[nature\]. The next verse says: > "All dharmas are like an illusion, > Far removed from mind and consciousness; > Cognition grasping neither existence nor non-existence, > One gives rise to great compassion. > Far removed from annihilationism and eternalism, > The world is constantly like a dream; > Cognition grasping neither existence nor non-existence, > One gives rise to great compassion." > These two verses above clarify comprehension of the dependent \[nature\]. Next, another verse says: > "Knowing that persons and dharmas are without self, > Afflictions and the cognizable > Are ever pure and signless, > One gives rise to great compassion." > This verse clarifies comprehension of the consummate \[nature\]. Furthermore, following the intention of the Suvarṇaprabhāsa-sūtra, these verses above show that the Buddha is endowed with the three bodies: namely, comprehending the imagined accomplishes the transformation body; comprehending the dependent accomplishes the reward body; and comprehending the consummate accomplishes the dharmakāya. The lower halves of all four verses are identical; the present sūtra directly cites the lower half of the "like an illusion" \[verse\] under the dependent \[nature\], while the lower half of the "like a dream" \[verse\] will be cited further in the dream-like patience. > — English (machine translation) (machine translation) - [Previous: 75.20](https://indike.org/pramana/in.bauddha.taisho.1736.75.20) - [Next: 75.22](https://indike.org/pramana/in.bauddha.taisho.1736.75.22) - [Up: 75](https://indike.org/pramana/in.bauddha.taisho.1736.75) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.75.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.75.21](https://indike.org/pramana/in.bauddha.taisho.1736.75.21) · Pramāṇa