[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 75.29 # 大方廣佛華嚴經隨疏演義鈔 75.29 大方廣佛華嚴經隨疏演義鈔 75.29 - **Language:** Classical Chinese ### [75.29](https://indike.org/pramana/in.bauddha.taisho.1736.75.29) 疏「次下四門非一」者，此句總標。謂第五門性相相違故非一，第六門性相相害故非一，第七門但合五六二門明違害不同故非一，第八亦合五六二門明不泯不存不同故非一。其五六門但交互第二門耳，謂上第二門以不變對體空故則不異，今對差別則不一耳。第六亦然。五中，先正明。言「本末相違相背故」者，謂本則寂無二相，末則差別萬端，故相違也。疏「楞伽云」下，引證可知。《起信疏》云「此中唯生滅是七識，唯不生滅是如來藏。二義既分，遂使梨耶無別自體，故云不在中。此約不二義，非約不和合也。何以故？此中如來藏不生滅，即七識生滅之不生滅，故與自生滅不一也。七識生滅，即如來藏不生滅之生滅，故與自不生滅不一也。此中非直不乖不異以明不一，亦乃由不異故成於不一。何以故？若如來藏隨緣作生滅時失自不生滅者，則不得有生滅。是故由不生滅得有生滅者，是則不異，故不一也。」釋曰：上所引義，和會非一異義。今此分門，正明不一，若會非一異令其相同，即第十門。今以因七識生滅之文便引會耳。 > Regarding the commentary's statement, "Next, the following four approaches of non-identity": this line is a general heading. That is, the fifth approach is non-identity because nature and characteristics contradict each other; the sixth approach is non-identity because nature and characteristics harm each other; the seventh approach simply combines the fifth and sixth approaches to clarify non-identity because contradiction and harm are different; the eighth approach also combines the fifth and sixth approaches to clarify non-identity because non-obliteration and non-preservation are different. The fifth and sixth approaches merely transpose the second approach: above, the second approach matched being unchanging against emptiness of essence, resulting in non-difference, whereas here it matches it against differentiation, resulting in non-identity. The sixth approach is likewise. In the fifth, it first directly clarifies \[this\]. The statement, "Because root and branch contradict and turn their backs on each other," means that the root is quiescent and without dual characteristics, while the branch has ten thousand differentiated modes; hence they contradict each other. In the commentary, from "The Laṅkāvatāra says" onward, citing testimony is clear. The Commentary on the Awakening of Faith says: "Herein, only arising and ceasing is the seven consciousnesses, and only non-arising and non-ceasing is the tathāgatagarbha. Once the two meanings are distinguished, the ālaya is left with no separate essence of its own; hence it says it does not exist in between. This is stated in terms of the meaning of non-duality, not in terms of non-conjunction. Why is this? Here, the non-arising and non-ceasing of the tathāgatagarbha is precisely the non-arising and non-ceasing of the arising and ceasing of the seven consciousnesses; hence it is not identical with its own arising and ceasing. The arising and ceasing of the seven consciousnesses is precisely the arising and ceasing of the non-arising and non-ceasing of the tathāgatagarbha; hence it is not identical with its own non-arising and non-ceasing. Here, non-identity is not only clarified without violating non-difference, but non-identity is actually established by virtue of non-difference. Why is this? If the tathāgatagarbha lost its own non-arising and non-ceasing when concording with conditions to undergo arising and ceasing, there could be no arising and ceasing. Therefore, since arising and ceasing can exist due to non-arising and non-ceasing, this is non-difference, and hence non-identity." Exegesis: The meaning cited above harmonizes and unites the meanings of non-identity and non-difference. Now, in this division of approaches, it directly clarifies non-identity; if one harmonizes non-identity and non-difference to make them identical, that is the tenth approach. Here, taking the opportunity of the text on the arising and ceasing of the seven consciousnesses, it cites and harmonizes them. > — English (machine translation) (machine translation) - [Previous: 75.28](https://indike.org/pramana/in.bauddha.taisho.1736.75.28) - [Next: 75.30](https://indike.org/pramana/in.bauddha.taisho.1736.75.30) - [Up: 75](https://indike.org/pramana/in.bauddha.taisho.1736.75) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.75.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.75.29](https://indike.org/pramana/in.bauddha.taisho.1736.75.29) · Pramāṇa