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# 大方廣佛華嚴經隨疏演義鈔 76.22

大方廣佛華嚴經隨疏演義鈔 76.22

- **Language:** Classical Chinese

### [76.22](https://indike.org/pramana/in.bauddha.taisho.1736.76.22)

疏「四即反此」者，謂無性故有，緣生故空，並如〈問明品〉。若對經文，應言從緣有故為世界依，無性空故而無所依。四句但出空義所以差別耳。

> The commentary's "the fourth is the reverse of this" refers to: existing because of lacking nature, and being empty because of conditioned arising, all as in the "Chapter on the Clarification of Inquiries". If matched to the sūtra text, one should say: because it exists from conditions, it serves as the support for worlds; because it is empty of nature, it is without support. The four propositions merely articulate the reasons for the distinctions in the meaning of emptiness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.76.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.76.22](https://indike.org/pramana/in.bauddha.taisho.1736.76.22) · Pramāṇa
