[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 76.31 # 大方廣佛華嚴經隨疏演義鈔 76.31 大方廣佛華嚴經隨疏演義鈔 76.31 - **Language:** Classical Chinese ### [76.31](https://indike.org/pramana/in.bauddha.taisho.1736.76.31) 疏「若依俱舍則以洛叉為億」者，彼論十一釋三輪，頌云「安立器世間，風輪最居下，其量廣無數，厚十六洛叉。次上水輪深，十一億二萬，下八洛叉水，除凝結成金。」謂十一億是此方言，下洛叉即是梵語。若並從此方，合云下八億是水，餘凝結成金。故知以洛叉為億。 > Regarding the commentary's "if according to the Kośa, lakṣa is taken as yi": fascicle eleven of that treatise, explaining the three circles, contains the verse: "In establishing the receptacle world, / the wind circle rests at the very bottom; / its extent is vast and innumerable, / its thickness sixteen lakṣas. / Next above, the water circle's depth / is eleven hundred and twenty thousand \[yojanas\]; / the lower eight lakṣas of water / solidify into gold, save for the rest." Here, "eleven yi \[and twenty thousand\]" is the language of this land (China), while "lakṣa" below is Sanskrit. If both followed this land's usage, it should say that the lower eight yi are water, and the rest solidifies into gold. Hence we know that lakṣa is taken as yi. > — English (machine translation) (machine translation) - [Previous: 76.30](https://indike.org/pramana/in.bauddha.taisho.1736.76.30) - [Next: 76.32](https://indike.org/pramana/in.bauddha.taisho.1736.76.32) - [Up: 76](https://indike.org/pramana/in.bauddha.taisho.1736.76) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.76.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.76.31](https://indike.org/pramana/in.bauddha.taisho.1736.76.31) · Pramāṇa