[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 76.49 # 大方廣佛華嚴經隨疏演義鈔 76.49 大方廣佛華嚴經隨疏演義鈔 76.49 - **Language:** Classical Chinese ### [76.49](https://indike.org/pramana/in.bauddha.taisho.1736.76.49) 疏「自大師晦迹」下，第五徵其源由，兼彰聖迹。初對正敘本源。《大集經》中佛將涅槃，委諸菩薩分衛大千。此土多有毒龍為害，人多愛樂大乘，故妙吉祥菩薩處斯以行化，故云「妙德揚輝於東夏」。《文殊般泥洹經》云「若但聞名者，除十二億劫生死之罪。若禮拜者，恒生佛家。若稱名字一日七日，文殊必降。若有宿障，夢中得見。得見形像，斯人位階聖果，應化廣大。」故曰揚輝。次對成上兩句。初成上大師晦迹，兼通妨難。謂有問言：常在靈鷲山，及餘諸住處，何言晦迹？故今答云：二聖之本，本皆湛然。二聖之迹，迹有隱顯。今靈鷲山，盡是荒榛所翳。雞山即是雞足，亦鷲嶺所管。「應現」下，成上揚輝於東夏。山似靈鷲，故言鷲嶺。得名，次下當說。 > Regarding the Commentary's statement: "Since the Great Master concealed his traces" and so forth, this is the fifth \[section\], investigating its origin while also displaying the sacred traces. The first couplet directly narrates the fundamental origin. In the Mahāsaṃnipāta-sūtra, when the Buddha was about to enter nirvāṇa, he entrusted the various bodhisattvas to go on alms rounds across the great chiliocosm. In this land there were many poisonous dragons causing harm, while the people mostly loved and delighted in the Mahāyāna; therefore, Bodhisattva Mañjuśrī dwelled here to carry out transformation, hence it says "Wondrous Virtue spread his radiance in the Eastern Xia." The Sūtra on Mañjuśrī's Parinirvāṇa says: "If someone merely hears his name, the sins of saṃsāra of one billion two hundred million kalpas will be eliminated. If someone pays homage, he will constantly be born in the Buddha's household. If someone recites his name for one day to seven days, Mañjuśrī will certainly descend. If there are past obstructions, one will be able to see him in a dream. If one can see his image, this person's rank will step into the holy fruit; his responsive transformations are vast." Therefore it says "spread his radiance." The next couplet accomplishes the preceding two lines. First, it accomplishes the preceding "The Great Master concealed his traces" while also resolving objections. That is, someone might ask: "Since he is constantly on Vulture Peak and at other dwelling places, why say he concealed his traces?" Therefore, it is now answered: "The essence of both sages is fundamentally and ever serene. The traces of both sages have concealment and manifestation. Now Vulture Peak is completely covered by wild thickets. Rooster Mountain is Cock's Foot Mountain (Kukkuṭapāda), which is also governed by Vulture Peak." From "responding and manifesting" downward, it accomplishes the preceding "spread his radiance in the Eastern Xia." The mountain resembles Vulture Peak, so it is called Vulture Peak (Gṛdhrakūṭa). Its acquiring of this name will be explained right below. > — English (machine translation) (machine translation) - [Previous: 76.48](https://indike.org/pramana/in.bauddha.taisho.1736.76.48) - [Next: 76.50](https://indike.org/pramana/in.bauddha.taisho.1736.76.50) - [Up: 76](https://indike.org/pramana/in.bauddha.taisho.1736.76) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.76.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.76.49](https://indike.org/pramana/in.bauddha.taisho.1736.76.49) · Pramāṇa