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# 大方廣佛華嚴經隨疏演義鈔 77.27

大方廣佛華嚴經隨疏演義鈔 77.27

- **Language:** Classical Chinese

### [77.27](https://indike.org/pramana/in.bauddha.taisho.1736.77.27)

疏「三顯不思議」，中三：初泛舉法體、二「就後一中」下別語此經、三「前並是宗」下結歸宗趣。二中四者：「一何者不思議」，徵不思議法體。答謂智悲等。「二於何不思議」，徵不思議人。答謂世間等此人不能思議。「三云何不思議」，徵不思議體。謂聞思等思不及故。「四何用不思議」，徵不思議意，謂如來說法本欲利生，今絕言思於物何益？答意云：令信入故。謂欲證入，要須心絕動搖、言忘戲論耳。

> Regarding the commentary's "Third, revealing the inconceivable": within it are three: first, generally adducing the essence of the dharma; second, from "Within the latter one" downward, specifically speaking of this sūtra; third, from "The foregoing are all the tenets" downward, concluding into the doctrinal purport.  
>   
> Within the second, there are four:  
> 1. "What is the inconceivable?"—inquiring into the essence of the inconceivable dharma. The answer states: cognition, compassion, and so forth.  
> 2. "To whom is it inconceivable?"—inquiring into the person for whom it is inconceivable. The answer states: the worldly and so forth; such persons cannot conceive it.  
> 3. "How is it inconceivable?"—inquiring into the essence of the inconceivability. Meaning that it is beyond the reach of thinking through hearing, contemplating, and so forth.  
> 4. "For what purpose is it inconceivable?"—inquiring into the intention of the inconceivability. Meaning: when the Tathāgata expounds the Dharma, it originally aims to benefit sentient beings; now being beyond speech and thought, what benefit is it to beings? The meaning of the answer states: to enable them to enter through faith. Meaning that if one wishes to realize and enter, the mind must necessarily cease agitation and words must forget prapañca.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.77.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.77.27](https://indike.org/pramana/in.bauddha.taisho.1736.77.27) · Pramāṇa
