[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 77.40 # 大方廣佛華嚴經隨疏演義鈔 77.40 大方廣佛華嚴經隨疏演義鈔 77.40 - **Language:** Classical Chinese ### [77.40](https://indike.org/pramana/in.bauddha.taisho.1736.77.40) 疏「觀佛三昧」下，第二辨類，即引證以辨。於中二：先正明、二料揀。前中，即第九經〈菩薩本行品〉第八「佛告阿難：『如來有三十二大人相、八十隨形好、金色光明。一一光明無量化佛，身諸毛孔一切變化及一切色。略中略說者，我今為此時會大眾及淨飯王，略說相好。佛生人間，示同人相故，說三十二相。勝諸天故，說八十種好。為諸菩薩說八萬四千諸妙相好。佛實相好，我初成道，摩竭提國寂滅道場，為普賢賢首等諸大菩薩，於《雜華經》中已廣分別。』」釋曰：略中略言，即是經文；二略三廣，乃疏取意釋之。以前有略中略，則必有略矣。又彼先說八萬四千，今有十蓮華藏，故對彼為廣。則彼經文從「為諸菩薩說八萬四千諸妙相好」為第二段，從「佛實相好我初成道」下為第三段，文亦分明。 > Regarding the Commentary's passage beginning with: 'The Samādhisāgara-buddhānusmṛti': the second part distinguishes the categories, that is, citing proof to distinguish them. Within it there are two: first, correct elucidation; second, critical analysis. In the former, it refers to the ninth fascicle, Chapter Eight, 'Bodhisattva's Original Practices': 'The Buddha told Ānanda: "The Tathāgata has thirty-two marks of a great person, eighty minor marks, and golden light. In each and every light are immeasurable transformation buddhas, all manner of transformations, and all manner of physical forms in all the pores of the body. To speak of the brief within the brief: for the great assembly of this gathering and for King Śuddhodana, I now briefly speak of the marks and minor signs. The Buddha was born in the human realm, and to manifest similarity with the human form, he taught the thirty-two marks. To surpass all the devas, he taught the eighty minor marks. For the bodhisattvas, he taught the eighty-four thousand wondrous marks and signs. As for the Buddha's real marks and signs, when I first realized the way, in the bodhimaṇḍa of quietude and cessation in Magadha, I already distinguished them extensively in the Gaṇḍavyūha-sūtra for Samantabhadra, Xianshou, and other great bodhisattvas."' / Explanation: The words 'brief within the brief' are the sūtra text itself; the 'two briefs and three extensives' are the Commentary's interpretation according to the meaning. Since previously there was the 'brief within the brief', there must be the 'brief'. Furthermore, that text previously spoke of eighty-four thousand, and here there are the ten lotus-treasuries, so compared to that it is extensive. Thus, in that sūtra text, from 'For the bodhisattvas, he taught the eighty-four thousand wondrous marks and signs' is the second section, and from 'As for the Buddha's real marks and signs, when I first realized the way' is the third section; the text is also clear. > — English (machine translation) (machine translation) - [Previous: 77.39](https://indike.org/pramana/in.bauddha.taisho.1736.77.39) - [Next: 77.41](https://indike.org/pramana/in.bauddha.taisho.1736.77.41) - [Up: 77](https://indike.org/pramana/in.bauddha.taisho.1736.77) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.77.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.77.40](https://indike.org/pramana/in.bauddha.taisho.1736.77.40) · Pramāṇa