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# 大方廣佛華嚴經隨疏演義鈔 78.55

大方廣佛華嚴經隨疏演義鈔 78.55

- **Language:** Classical Chinese

### [78.55](https://indike.org/pramana/in.bauddha.taisho.1736.78.55)

疏「上之十行」下，三料揀。於中二：先融通。謂前有圓融行布、事理等殊，今總融為一。若不說事理等異，無可融故，故略述其十，後方總融。二「又上十行」下，約位重揀，兼會六釋。普賢位者，已見上文。二「若獨位後」下，結彈異釋，即是前總中所破。然復有二：一破其獨用位後普賢，故如前所引疏文。二「廣釋普賢」下，結成非說人體，兼示說人之處。

> From the Commentary's "The above ten practices..." downward is the third, discriminative analysis. In this there are two parts: first, integration. That is to say, previously there were distinctions between the perfect interpenetration and the gradual steps, phenomena and principle, etc.; now they are integrated into one. If the distinctions between phenomena and principle, etc., were not discussed, there would be nothing to integrate; therefore, the ten are briefly stated, and only afterward generally integrated. Second, from "Furthermore, the above ten practices..." downward, it discriminates again with respect to the stages, concurrently reconciling the six interpretations. The stage of Samantabhadra has already appeared in the text above. Second, from "If exclusively after the stages..." downward, it concludes by criticizing divergent interpretations, which is what was refuted in the general section above. However, there are two points again: first, refuting the exclusive use of Samantabhadra after the stages, hence it cites the Commentary's text as before. Second, from "Broadly explaining Samantabhadra..." downward, it establishes that it does not speak of the essence of the person, while concurrently indicating the locus where the person is spoken of.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.78.55) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.78.55](https://indike.org/pramana/in.bauddha.taisho.1736.78.55) · Pramāṇa
