[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 79.11 # 大方廣佛華嚴經隨疏演義鈔 79.11 大方廣佛華嚴經隨疏演義鈔 79.11 - **Language:** Classical Chinese ### [79.11](https://indike.org/pramana/in.bauddha.taisho.1736.79.11) 疏「妄雖即真」下，第六以妄隱真門，亦是解妨。妨云：若緣即性，妄本自空，當體即性，何以不得染奪淨耶？故為此通。淨緣順性，染緣違故。故《瓔珞》云「始起一想住於緣，順第一義諦為善，違背為惡。」 > From the Commentary's "Although delusion is precisely the true..." onward, the sixth is the portal of delusion concealing the true, which also resolves an objection. The objection says: if conditions are precisely nature, delusion is fundamentally empty of itself, and its very essence is nature; why can defilement not deprive purity? Therefore, this resolution is made: pure conditions accord with nature, whereas defiled conditions contradict it. Therefore, the \*Yingluo jing\* says: "Initially giving rise to a single thought and abiding in conditions: according with the supreme truth is good; contradicting it is evil." > — English (machine translation) (machine translation) - [Previous: 79.10](https://indike.org/pramana/in.bauddha.taisho.1736.79.10) - [Next: 79.12](https://indike.org/pramana/in.bauddha.taisho.1736.79.12) - [Up: 79](https://indike.org/pramana/in.bauddha.taisho.1736.79) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.79.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.79.11](https://indike.org/pramana/in.bauddha.taisho.1736.79.11) · Pramāṇa