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# 大方廣佛華嚴經隨疏演義鈔 79.94

大方廣佛華嚴經隨疏演義鈔 79.94

- **Language:** Classical Chinese

### [79.94](https://indike.org/pramana/in.bauddha.taisho.1736.79.94)

疏「肇公亦云」下，即《涅槃無名論》第七妙存中文。「然則玄道存乎妙悟，妙悟在於即真。即真則有無齊觀，有無齊觀則彼己莫二，所以天地與我同根，萬物與我一體。同我則非復有無，異我則乖於會通。所以不出不在而道存乎其間矣。何則？夫至人虛心冥照，理無不統，懷六合於胸中而靈鑑有餘，鏡萬有於方寸而其神常虛」等。今但引兩對，足顯經意。

> Regarding the commentary's "Master Zhao also says": this is from section seven, "Subtle Abiding," in the Treatise on the Namelessness of Nirvāṇa. "Thus, the mysterious Way resides in subtle awakening; subtle awakening lies in being identical to the true. Being identical to the true, existence and nonexistence are viewed equally; viewing existence and nonexistence equally, other and self are not two. Therefore, heaven and earth share the same root with me; the myriad things are of one body with me. What is identical to me is no longer existent or nonexistent; what is different from me runs contrary to integration. Therefore, it neither goes out nor resides within, yet the Way resides between them. How is this? The ultimate person quiets the mind and darkly illuminates, leaving no principle unintegrated; harboring the six directions in the breast, the spiritual reflection is more than sufficient; mirroring myriad existences in a square inch, the spirit is constantly empty," and so forth. Now citing merely two pairs is sufficient to reveal the sūtra's intention.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.79.94) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.49.41) — Classical Chinese
- [萬松老人評唱天童覺和尚頌古從容庵錄](https://indike.org/pramana/in.bauddha.taisho.2004.6.53) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.79.94](https://indike.org/pramana/in.bauddha.taisho.1736.79.94) · Pramāṇa
