[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 8.10 # 大方廣佛華嚴經隨疏演義鈔 8.10 大方廣佛華嚴經隨疏演義鈔 8.10 - **Language:** Classical Chinese ### [8.10](https://indike.org/pramana/in.bauddha.taisho.1736.8.10) 疏「是知前來」下，第五釋所引經論，結成正義。於中二：初釋《般若》、《深密經》意。意明長時定性、長時無性，多劫之外定性迴心，多劫之外無性說有，故云「非永定永無」。非永定者，結上聲聞。非永無者，結闡提也。 > Regarding the commentary's passage from "Therefore one knows from the preceding" downward: fifth, explaining the cited sūtras and treatises to establish the correct doctrine. In this there are two parts: first, explaining the intention of the Prajñāpāramitā and Saṃdhinirmocana sūtras. The intention clarifies that "fixed nature for a long time" and "lacking the nature for a long time" mean that beyond many kalpas those of fixed nature turn their minds, and beyond many kalpas it is stated that those without the nature possess it; therefore it says: "They are not eternally fixed nor eternally lacking." "Not eternally fixed" concludes the preceding śrāvakas; "not eternally lacking" concludes the icchantikas. > — English (machine translation) (machine translation) - [Previous: 8.9](https://indike.org/pramana/in.bauddha.taisho.1736.8.9) - [Next: 8.11](https://indike.org/pramana/in.bauddha.taisho.1736.8.11) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1736.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.8.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.8.10](https://indike.org/pramana/in.bauddha.taisho.1736.8.10) · Pramāṇa