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# 大方廣佛華嚴經隨疏演義鈔 8.31

大方廣佛華嚴經隨疏演義鈔 8.31

- **Language:** Classical Chinese

### [8.31](https://indike.org/pramana/in.bauddha.taisho.1736.8.31)

疏「三終教」等者，疏文有三：初立名、次「定性二乘」下立理釋名、後「上二」下結前生後。二中，亦對第二教二義，由前定性二乘及一闡提皆不成佛，故名為分，亦名為始。今既盡理，所以名終。立實教名。雙對前二，非唯說空，復說中道妙有，故稱實理。既非分成，亦名稱實。

> Regarding the commentary's "Third, the final teaching" and so forth: the text of the commentary has three parts: first, positing the name; next, from "the fixed-nature two vehicles" onward, establishing the rationale to explain the name; finally, from "the above two" onward, concluding what precedes to introduce what follows. In the second part, it also contrasts with the two meanings of the second teaching: because previously neither the fixed-nature two vehicles nor icchantikas attained buddhahood, it was called "partial" (fēn) and also called "initial" (shǐ). Now, since it exhausts the principle, it is therefore called "final" (zhōng). It posits the name "true teaching" (shíjiào). This pairs with and contrasts against the previous two: it does not only speak of emptiness, but also speaks of the wondrous existence of the Middle Way; hence it is called "true principle." Since it is not a partial attainment, it is likewise named "true" (shí).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.8.31) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.8.31](https://indike.org/pramana/in.bauddha.taisho.1736.8.31) · Pramāṇa
