<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.80.24 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 80.24

# 大方廣佛華嚴經隨疏演義鈔 80.24

大方廣佛華嚴經隨疏演義鈔 80.24

- **Language:** Classical Chinese

### [80.24](https://indike.org/pramana/in.bauddha.taisho.1736.80.24)

疏「四總指前三體相寂滅」者，釋經「無相」，即是下文「體離虧盈」。下釋云：成與不成，常無增減，菩提非相非非相故。由寂滅故無有虧盈，寂滅即是無相義也。故引《淨名》云「滅諸相故」，釋於寂滅。

> The commentary's 'Fourth, universally pointing to the prior three whose essence and characteristics are quiescent and extinguished' explains the sūtra's 'unconditioned characteristics,' which is 'the essence being free from deficiency and fullness' in the text below. The explanation below says: accomplishment and non-accomplishment are always without increase or decrease, because bodhi is neither characteristic nor non-characteristic. By virtue of being quiescent and extinguished, there is neither deficiency nor fullness; quiescence and extinction are precisely the meaning of having no characteristics. Therefore it cites the Vimalakīrti-sūtra saying 'because of extinguishing all characteristics' to explain quiescence and extinction.  
> — English (machine translation) (machine translation)

- [Previous: 80.23](https://indike.org/pramana/in.bauddha.taisho.1736.80.23)
- [Next: 80.25](https://indike.org/pramana/in.bauddha.taisho.1736.80.25)
- [Up: 80](https://indike.org/pramana/in.bauddha.taisho.1736.80)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.80.24) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.80.24](https://indike.org/pramana/in.bauddha.taisho.1736.80.24) · Pramāṇa
