[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 80.9 # 大方廣佛華嚴經隨疏演義鈔 80.9 大方廣佛華嚴經隨疏演義鈔 80.9 - **Language:** Classical Chinese ### [80.9](https://indike.org/pramana/in.bauddha.taisho.1736.80.9) 疏「過未非緣」者，過去緣已謝、未來緣未會，故曰非緣。由非緣故，過去無可生，未來無可動，現在雖在緣中不與緣合，故云離緣。故〈迴向〉中明「遍在三世不同三世，遍在一切而非一切。」故緣雖起而湛然無起。 > Regarding the commentary’s statement, “Past and future are not conditions”: past conditions have already ceased, and future conditions have not yet met; therefore they are called non-conditions. Because they are non-conditions, the past has nothing that can arise, and the future has nothing that can be stirred; although the present is amid conditions, it does not unite with conditions; hence it is called free from conditions. Therefore, the “Pariṇāmanā” \[Chapter\] clarifies: “It pervades the three times yet is not identical with the three times; it pervades everything yet is not everything.” Therefore, although conditions arise, it is serenely unarisen. > — English (machine translation) (machine translation) - [Previous: 80.8](https://indike.org/pramana/in.bauddha.taisho.1736.80.8) - [Next: 80.10](https://indike.org/pramana/in.bauddha.taisho.1736.80.10) - [Up: 80](https://indike.org/pramana/in.bauddha.taisho.1736.80) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.80.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.80.9](https://indike.org/pramana/in.bauddha.taisho.1736.80.9) · Pramāṇa