[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 81.26 # 大方廣佛華嚴經隨疏演義鈔 81.26 大方廣佛華嚴經隨疏演義鈔 81.26 - **Language:** Classical Chinese ### [81.26](https://indike.org/pramana/in.bauddha.taisho.1736.81.26) 疏「如來祕密藏經明罵藥」等者，具云《大方廣如來祕密藏經》，此即下卷。「大迦葉問：『唯願說是如來祕密藏法。』佛言：『迦葉！於汝意云何？汝謂我行菩薩道時，所捨手足頭目耳鼻皮肉骨髓血及妻子，略說乃至一切財物，處處逼惱於菩薩者，是諸眾生不墮地獄畜生餓鬼及諸惡趣。何以故？本行菩薩行時志意淨故，及大誓願淨戒聚故，於諸眾生大悲純至及堅忍故，以大慈故大功德法故，牢強精進向大乘故，息心淨故，大願饒益故，不喜自樂故，其有眾生觸嬈菩薩毀罵之者，菩薩德故不墮惡道。迦葉！我今引喻以明斯義。迦葉！猶如病人，良醫授樂，而是病人故罵是藥及與良醫。先毀罵已，然後乃服此藥。迦葉！於意云何？藥以罵故不為藥耶？病不除耶？』『不也。世尊！雖復毀罵，藥不失勢，而能除病。』『如是迦葉！菩薩如藥及彼良醫，不生恭敬如種種觸惱，然是菩薩純淨志意無有缺減。』」又舉大寶珠有大勢力，有人毀罵不失寶力。又罵明燈，燒之亦能除闇。言「罵沈」者，義引，彼云「罵赤栴檀，以手槌打，連燎棄之，為作何香？迦葉答言：『作栴檀香。』又云：『如人抱執糞穢棄之，以華香供養，是人有何等氣？』答：『有穢氣。』佛言：『供養外道，但有見畏地獄畜生餓鬼等畏耳。』」 > On the commentary's: "The Tathāgataguhyakośa-sūtra clarifies cursing medicine," and so forth: in full it is called the Buddhāvataṃsaka-tathāgataguhyakośa-sūtra, and this is the lower fascicle. "Mahākāśyapa asked: 'I pray only that you speak this Tathāgataguhyakośa Dharma.' The Buddha said: 'Kāśyapa! What do you think? Do you suppose that when I practiced the bodhisattva path, when I relinquished hands, feet, head, eyes, ears, nose, skin, flesh, bones, marrow, blood, wife and children, and briefly up to all wealth, those sentient beings who harassed and vexed the bodhisattva in every way did not fall into hells, animals, hungry ghosts, and the various evil destinies? Why is this? Because when originally practicing the bodhisattva practice, the resolve was pure; because of the gathering of pure precepts of great vows; because great compassion towards all sentient beings was unadulterated and steadfast patience was firm; because of great benevolence; because of the dharmas of great merit; because of firm and stalwart vigor directed toward the Mahāyāna; because the tranquil mind was pure; because the great vows were to benefit; and because I took no pleasure in my own joy. If there were sentient beings who provoked the bodhisattva and reviled or cursed him, by virtue of the bodhisattva's power they did not fall into evil destinies. Kāśyapa! I now adduce a simile to clarify this meaning. Kāśyapa! Just like a sick person to whom a good physician gives medicine, and this sick person intentionally curses this medicine and the good physician; having first cursed them, he then takes this medicine. Kāśyapa! What do you think? Because of being cursed, is the medicine not medicine? Is the disease not eliminated?' 'No, World-Honoured One! Although cursed, the medicine does not lose its efficacy and can eliminate the disease.' 'Just so, Kāśyapa! The bodhisattva is like the medicine and that good physician: even if they do not give rise to reverence and cause various vexations, this bodhisattva's pure resolve has no diminution.'" It also adduces that a great jewel has great power, and someone reviling it does not cause it to lose its jewel power; and cursing a bright lamp, even if it burns, it can also dispel darkness. As for "cursing agarwood": this is a paraphrase; that \[sūtra\] says: "If one curses red sandalwood, beats it with the hands, burns it and casts it away, what fragrance does it make? Kāśyapa answered, saying: 'It makes the fragrance of sandalwood.' It also says: 'If a person holds excrement and casts it away, and makes offerings of flowers and incense, what kind of odor does this person have?' He answered: 'He has a foul odor.' The Buddha said: 'Making offerings to non-Buddhists brings only fears of wrong views, hells, animals, hungry ghosts, and so forth.'" > — English (machine translation) (machine translation) - [Previous: 81.25](https://indike.org/pramana/in.bauddha.taisho.1736.81.25) - [Next: 81.27](https://indike.org/pramana/in.bauddha.taisho.1736.81.27) - [Up: 81](https://indike.org/pramana/in.bauddha.taisho.1736.81) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.81.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.81.26](https://indike.org/pramana/in.bauddha.taisho.1736.81.26) · Pramāṇa