[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 81.28 # 大方廣佛華嚴經隨疏演義鈔 81.28 大方廣佛華嚴經隨疏演義鈔 81.28 - **Language:** Classical Chinese ### [81.28](https://indike.org/pramana/in.bauddha.taisho.1736.81.28) 疏「豈言象之能及」，即《周易略例》中意。「言者所以存象，得象而忘言；象者所以在意，得意而忘象。」第二會已引。疏「則庶幾出現之旨」者，庶幾即《周易．繫辭》云「顏氏之子，其殆庶幾。有不善未甞不知，知而未嘗復行。」彼釋云「殆者，近也。庶者，眾也。幾者，事動之微也。謂聖人見幾，賢人庶幾。」今令効學亞夫聖賢也。 > The commentary's statement, "How could words and images reach it?" takes its meaning from the Zhouyi lüeli (General Outline of the Book of Changes): "Words are that whereby images are preserved; once the images are grasped, the words are forgotten. Images are that whereby meaning is retained; once the meaning is grasped, the images are forgotten." This was already cited in the second assembly. As for the commentary's statement, "Then one may approximate (shuji) the intent of the Manifestation," "approximate" comes from the Xici of the Zhouyi: "The son of the Yan clan—was he not nearly there (shuji)? If he did anything that was not good, he never failed to know it; once he knew it, he never repeated it." The commentary there explains: "Dai means near. Shu means multitude. Ji means the subtle stirrings of affairs. It means that the sage perceives the subtle stirrings, while the worthy approximates them." Here, it bids us to emulate the sages and worthies, taking Yan Hui as second \[only to the sage\]. > — English (machine translation) (machine translation) - [Previous: 81.27](https://indike.org/pramana/in.bauddha.taisho.1736.81.27) - [Next: 81.29](https://indike.org/pramana/in.bauddha.taisho.1736.81.29) - [Up: 81](https://indike.org/pramana/in.bauddha.taisho.1736.81) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.81.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.81.28](https://indike.org/pramana/in.bauddha.taisho.1736.81.28) · Pramāṇa