[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 81.31 # 大方廣佛華嚴經隨疏演義鈔 81.31 大方廣佛華嚴經隨疏演義鈔 81.31 - **Language:** Classical Chinese ### [81.31](https://indike.org/pramana/in.bauddha.taisho.1736.81.31) 疏「若約教道三祇亦未入玄」者，即古十玄意。然歷三祇，設未究竟，亦已入位。何以得言未入玄耶？是故上云「若約教道施設三祇，教既未真，則成佛義亦非真也，教不實故。若約正道，三祇修行必已剋證，修權既深則入實也。」 > As for the commentary's statement, "If evaluated according to the pedagogical path, even after three \[innumerable\] aeons one has not yet entered the profound," this reflects the ancient idea of the Ten Mysteries. However, if one passes through three \[innumerable\] aeons, even granting that one has not reached finality, one has nevertheless already entered the stages. How can it be said that one has not yet entered the profound? Therefore, it was said above: "If evaluated according to the pedagogical path where three \[innumerable\] aeons are provisionally established, since the teaching is not yet real, the meaning of attaining Buddhahood is also not real, because the teaching is not ultimate. If evaluated according to the true path, the practice of three \[innumerable\] aeons must already have attained realization; when the cultivation of the provisional is profound, one enters the real." > — English (machine translation) (machine translation) - [Previous: 81.30](https://indike.org/pramana/in.bauddha.taisho.1736.81.30) - [Next: 81.32](https://indike.org/pramana/in.bauddha.taisho.1736.81.32) - [Up: 81](https://indike.org/pramana/in.bauddha.taisho.1736.81) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.81.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.81.31](https://indike.org/pramana/in.bauddha.taisho.1736.81.31) · Pramāṇa