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# 大方廣佛華嚴經隨疏演義鈔 81.54

大方廣佛華嚴經隨疏演義鈔 81.54

- **Language:** Classical Chinese

### [81.54](https://indike.org/pramana/in.bauddha.taisho.1736.81.54)

疏「非顯受記相殊如瑜伽等」者，如下五十五經不壞迴向中十種受記中說。《瑜伽》即當〈菩薩地〉。由六相故，佛為授記：一安住種性未發心位；二已發心位；三現前住；四不現前住；五有定時限，謂爾所時證菩提；六無定時限，謂不說時限與授記。又《善戒經》非種性人亦得授記，如不輕授四眾記。種性，如十信得記。疏「又此約十信」下，結成上義則得授記。《瑜伽》豎說授記相殊。

> Regarding the commentary's statement, "It does not display the distinctions of characteristics of receiving prophecy as in the Yogācāra and so on," this is as spoken below in the fifty-fifth fascicle regarding the ten kinds of receiving prophecy in the indestructible transference. The Yogācāra corresponds to the "Bodhisattvabhūmi". Due to six marks, the Buddha bestows prophecy: 1. the rank of abiding in the spiritual lineage without having yet generated the mind; 2. the rank of having already generated the mind; 3. abiding in the present; 4. not abiding in the present; 5. having a definite time limit, meaning realizing bodhi at such a time; 6. having no definite time limit, meaning bestowing prophecy without stating a time limit. Furthermore, the Shanjie jing states that those not of the spiritual lineage also receive prophecy, just as Never-Disparaging bestowed prophecy on the four assemblies. As for spiritual lineage, it is like the ten faiths receiving prophecy. Regarding the commentary's statement, "Furthermore, this is in terms of the ten faiths" downward, it concludes the above meaning that one then receives prophecy. The Yogācāra vertically explains the distinctive marks of receiving prophecy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.81.54) — English, machine translation

## Linked texts (1)

- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.17.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.81.54](https://indike.org/pramana/in.bauddha.taisho.1736.81.54) · Pramāṇa
