[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 82.27 # 大方廣佛華嚴經隨疏演義鈔 82.27 大方廣佛華嚴經隨疏演義鈔 82.27 - **Language:** Classical Chinese ### [82.27](https://indike.org/pramana/in.bauddha.taisho.1736.82.27) 疏「四舉七喻通顯無著」者，七喻全同彼文。論釋云「此明遣我非有相，而有二釋：一者前七句以無破有，七喻以有遣無，令不著無故。二者例同於前，亦以無遣有，故云我非有相。幻夢影像，不壞虛相，取不可得。」 > Regarding the commentary’s statement "Fourth, presenting seven similes to comprehensively demonstrate non-attachment," the seven similes are completely identical to that text. The treatise explains: "This demonstrates the dispelling of the non-existent characteristics of the self, and there are two explanations: First, the preceding seven phrases use non-existence to destroy existence, while the seven similes use existence to dispel non-existence, causing one not to cling to non-existence. Second, by analogy with what precedes, they also use non-existence to dispel existence; therefore, it states that the self is a non-existent characteristic. Phantoms, dreams, reflections, and images do not destroy the empty appearance, yet grasping \[them\] is unattainable." > — English (machine translation) (machine translation) - [Previous: 82.26](https://indike.org/pramana/in.bauddha.taisho.1736.82.26) - [Next: 82.28](https://indike.org/pramana/in.bauddha.taisho.1736.82.28) - [Up: 82](https://indike.org/pramana/in.bauddha.taisho.1736.82) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.82.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.82.27](https://indike.org/pramana/in.bauddha.taisho.1736.82.27) · Pramāṇa