[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 83.10 # 大方廣佛華嚴經隨疏演義鈔 83.10 大方廣佛華嚴經隨疏演義鈔 83.10 - **Language:** Classical Chinese ### [83.10](https://indike.org/pramana/in.bauddha.taisho.1736.83.10) 疏「深入涅槃故能示滅」者，得無住涅槃，能建大事。言「深入生死則示滅非真」者，悟生死性即性淨涅槃，故知示滅非真滅也，稱性常在故。「六法身」者，初以如智契合具德法身，故云「滿於法界」，法界是所滿故。下約法性身，云為「佛體」。 > The commentary states: "Deeply entering nirvāṇa, he is thus able to manifest extinction." Having attained non-abiding nirvāṇa, he is able to accomplish great deeds. Regarding "deeply entering saṃsāra, hence the manifestation of extinction is not real": awakening to the nature of saṃsāra is itself naturally pure nirvāṇa; therefore one knows that the manifestation of extinction is not a real extinction, because in accordance with nature, he is constantly present. Regarding "Sixth, the dharmakāya": first, through the conjunction of tathatā and cognition, it possesses the virtues of the dharmakāya, and hence is said to "fill the dharmadhātu," the dharmadhātu being that which is filled. Below, in terms of the body of reality-nature (dharmatākāya), it is spoken of as the "essence of the Buddha". > — English (machine translation) (machine translation) - [Previous: 83.9](https://indike.org/pramana/in.bauddha.taisho.1736.83.9) - [Next: 83.11](https://indike.org/pramana/in.bauddha.taisho.1736.83.11) - [Up: 83](https://indike.org/pramana/in.bauddha.taisho.1736.83) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.83.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.83.10](https://indike.org/pramana/in.bauddha.taisho.1736.83.10) · Pramāṇa