<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.84.30 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 84.30

# 大方廣佛華嚴經隨疏演義鈔 84.30

大方廣佛華嚴經隨疏演義鈔 84.30

- **Language:** Classical Chinese

### [84.30](https://indike.org/pramana/in.bauddha.taisho.1736.84.30)

疏「今會取諸文」下，第二開章正釋。先標二章、後「今初」下別釋。但取此中義便，故總取諸意會成一說。結云「如此師子隨一一毛皆稱法界」者，即《金師子章》意。如金師子，毛毛盡金。法界師子，何非法界？可知。

> Under the Commentary's statement, "Now, bringing together the various texts...," the second is opening the sections to provide the direct explanation. First, it identifies the two sections; later, from "Now the first" downward, it explains them distinctly. It merely adopts what is convenient to the meaning here, and thus synthesizes all the points into a single discourse. In conclusion, it states, "Such a lion, in each and every hair, corresponds to the dharmadhātu"; this reflects the meaning of the \*Essay on the Golden Lion\*. Just as with the golden lion, each and every hair is entirely gold: how could the lion of the dharmadhātu not be the dharmadhātu? This can be understood.  
> — English (machine translation) (machine translation)

- [Previous: 84.29](https://indike.org/pramana/in.bauddha.taisho.1736.84.29)
- [Next: 84.31](https://indike.org/pramana/in.bauddha.taisho.1736.84.31)
- [Up: 84](https://indike.org/pramana/in.bauddha.taisho.1736.84)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.84.30) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.84.30](https://indike.org/pramana/in.bauddha.taisho.1736.84.30) · Pramāṇa
