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# 大方廣佛華嚴經隨疏演義鈔 84.54

大方廣佛華嚴經隨疏演義鈔 84.54

- **Language:** Classical Chinese

### [84.54](https://indike.org/pramana/in.bauddha.taisho.1736.84.54)

疏「多同念請果中初之十句」者，神力即前如來力，嚴好即前如來身，境界全同。遊戲即前自在神變，亦是三昧，三昧現故。尊勝即如來智，如來智最勝故。妙行即前智行，威德即前無畏，住持即前加持，故皆同也。前來心念，佛向示之，皆不見耳。「重閣同空」下，略示向來神變及遊戲相。

> Regarding the Commentary's statement that 'most are identical to the first ten phrases of the fruit in the mindful request': spiritual power is the aforementioned Tathāgata power; adornments and excellence are the aforementioned Tathāgata body; their realms are entirely identical. Sportive play is the aforementioned sovereign spiritual transformations, which are also samādhis, being manifested through samādhi. Venerable supremacy is the Tathāgata's cognition, because the Tathāgata's cognition is supreme. Wondrous practice is the aforementioned practice of wisdom; majestic virtue is the aforementioned fearlessness; sustained maintenance is the aforementioned adhiṣṭhāna; hence they are all identical. The thoughts in mind previously mentioned were shown to them by the Buddha, yet they saw none of them. From 'the multi-storied pavilions are identical to space' onward, the text briefly indicates the preceding aspects of spiritual transformations and sportive play.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.84.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.84.54](https://indike.org/pramana/in.bauddha.taisho.1736.84.54) · Pramāṇa
