[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 85.29 # 大方廣佛華嚴經隨疏演義鈔 85.29 大方廣佛華嚴經隨疏演義鈔 85.29 - **Language:** Classical Chinese ### [85.29](https://indike.org/pramana/in.bauddha.taisho.1736.85.29) 大文第二。「古德科判從一至十」者，初總為一，謂各一位故。二依遠公分之為二：初親近善友、後「告示」下聽聞正法。其繫念思惟及如說修行，並在文中。就初近善友，於中有四：一聞善友、二求善友、三見善友、四請問法要。就初聞善友中亦四：一列國名，是通處；二山等，是別處；三善友名；四教往詣。二求善友，於中有三：初聞心喜、二禮足辭去、三漸行訪友。三見善友中二：先往見、後設禮退住。四請問中三：一白已發心，明已有機；二而未知等，正問行法；三我聞等，歎德請說。近善友竟。 > The second major section. Regarding: "The ancient masters' structural divisions range from one to ten": First, it is taken as a single whole, meaning that each is a single position. Second, following Master Huiyuan, it is divided into two: first, drawing near to the good friend; second, from "Informing" downward, listening to the true Dharma. Constantly keeping them in mind, contemplating them, and practicing as taught are all contained within the text. Under the first, drawing near to the good friend, there are four parts: first, hearing of the good friend; second, seeking the good friend; third, seeing the good friend; fourth, inquiring about the essentials of the Dharma. Within the first, hearing of the good friend, there are also four parts: first, listing the name of the country, which is the general location; second, mountains and so forth, which is the specific location; third, the name of the good friend; fourth, instructing him to go visit. Second, seeking the good friend has three parts: first, rejoicing upon hearing; second, paying homage at his feet and taking leave; third, gradually traveling to visit the friend. Third, seeing the good friend has two parts: first, going to see him; second, paying respects and withdrawing to stand. Fourth, inquiring has three parts: first, stating that he has already generated the aspiration, clarifying that he already possesses the capacity; second, from "yet do not know" downward, inquiring directly about the method of practice; third, from "I have heard" downward, praising his virtues and requesting him to expound \[the Dharma\]. Drawing near to the good friend is concluded. > — English (machine translation) (machine translation) - [Previous: 85.28](https://indike.org/pramana/in.bauddha.taisho.1736.85.28) - [Next: 85.30](https://indike.org/pramana/in.bauddha.taisho.1736.85.30) - [Up: 85](https://indike.org/pramana/in.bauddha.taisho.1736.85) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.85.29) — English, machine translation ## Linked texts (1) - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.18.53) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.85.29](https://indike.org/pramana/in.bauddha.taisho.1736.85.29) · Pramāṇa