[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 85.37 # 大方廣佛華嚴經隨疏演義鈔 85.37 大方廣佛華嚴經隨疏演義鈔 85.37 - **Language:** Classical Chinese ### [85.37](https://indike.org/pramana/in.bauddha.taisho.1736.85.37) 疏「一紀已周」者，十二年為一紀故，周十二辰故。「過十千劫」者，十信滿十千劫，入正定故。十二住者，已見〈十住品〉。疏「智海十義如十地說」者，海有十德，表十地故。言「今是悲海」者，故此十德與十地小異。取稱法故，即前十種悲心：一即利益心，利益寬廣故；二即大悲心，大悲甚深無能測故；三即安樂心，始於世樂種種與故；四即安住心，謂惡行眾生令住善行故，即是眾寶；五憐愍心，悉包納故；六攝受心，種種外道攝令正信，如水多色同在海故；七守護心，已發心者皆守護故，是為無量眾生依住；八同己心，謂攝菩提大願，眾生如己身，有為大身故；九即師心，謂於大乘道習進趣者推之如師，師必諮受大法雨故；十導師心，謂具功德者敬之如佛，故湛無增減。以斯十悲對斯十喻，有如符契。故上歎十心即是法說，今此海喻喻前十心，彌復相當。 > Regarding the commentary's phrase, "One cycle has already been completed": twelve years make one cycle, completing the twelve earthly branches. "Passing ten thousand kalpas": the ten faiths are completed over ten thousand kalpas, whereupon one enters correct determination. The twelve abodes have already appeared in the "Ten Abodes Chapter." Regarding the commentary's phrase, "The ten meanings of the ocean of wisdom are as explained in the ten grounds": the ocean has ten virtues to represent the ten grounds. Regarding the phrase, "Here it is the ocean of compassion": these ten virtues differ slightly from those of the ten grounds. Taking them to accord with the Dharma, they correspond to the preceding ten kinds of compassionate minds: 1. the mind of benefit, because benefit is broad and vast; 2. the mind of great compassion, because great compassion is so profound that none can fathom it; 3. the mind of peace and joy, because it begins by bestowing various kinds of worldly joy; 4. the mind of secure abiding, meaning causing beings of bad conduct to abide in good conduct, which corresponds to the manifold jewels; 5. the mind of pity, because it contains and receives all; 6. the mind of embrace, embracing various non-Buddhists to lead them to correct faith, just as waters of many colors dwell together in the ocean; 7. the mind of safeguarding, because it safeguards all who have already generated the mind, which is serving as a reliance and refuge for immeasurable beings; 8. the mind regarding \[others\] as oneself, meaning embracing the great vow of bodhi and regarding living beings as one's own body, having a great body of action; 9. the mind toward the teacher, meaning regarding those who practice and advance on the Great Vehicle path with the deference due to a teacher, for a teacher must be inquired of and received from like a great rain of Dharma; 10. the mind toward the guide, meaning revering those possessing virtues as the Buddha, and thus clear, placid, without increase or decrease. Matching these ten compassions to these ten similes is like two halves of a tally fitting together. Therefore, the preceding praise of the ten minds was the doctrinal explanation, and now this ocean simile illustrates the preceding ten minds, matching them all the more fully. > — English (machine translation) (machine translation) - [Previous: 85.36](https://indike.org/pramana/in.bauddha.taisho.1736.85.36) - [Next: 85.38](https://indike.org/pramana/in.bauddha.taisho.1736.85.38) - [Up: 85](https://indike.org/pramana/in.bauddha.taisho.1736.85) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.85.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.85.37](https://indike.org/pramana/in.bauddha.taisho.1736.85.37) · Pramāṇa