[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 85.9 # 大方廣佛華嚴經隨疏演義鈔 85.9 大方廣佛華嚴經隨疏演義鈔 85.9 - **Language:** Classical Chinese ### [85.9](https://indike.org/pramana/in.bauddha.taisho.1736.85.9) 疏「不出二十類」者，此二十類攝五十四人。菩薩攝五：一文殊、二觀自在、三正趣、四彌勒、五普賢。二比丘攝五：一德雲、二海雲、三善住、四海幢、五善見。三尼唯一：即師子嚬申。四優婆塞唯一：即明智居士。五優婆夷攝五：一休捨、二具足、三不動、四婆須蜜、五賢聖。六童男攝三：一自在主、二善知眾藝、三德生。七童女攝二：一慈行、二有德。八天唯一，即大天是。九天女亦一，即天主光。十外道亦一，即是遍行。十一婆羅門攝二：一勝熱、二最寂靜。十二長者攝九：一解脫、二法寶髻、三普眼、四優鉢羅華、五無上勝、六鞞瑟胝羅、七堅固解脫、八妙月、九無勝軍。十三先生唯一，即遍友。十四醫人亦一，即彌伽。十五船師，即婆施羅。十六國王攝二：一無厭足、二大光。十七仙人唯一，謂毘目瞿沙。十八佛母，唯摩耶夫人。十九佛妃，唯瞿波。二十諸神，攝其十：一安住地神、二婆珊婆演底夜神、三普德淨光夜神、四喜目觀察夜神、五普救眾生妙德夜神、六寂靜音海夜神、七守護一切城增長威力夜神、八開敷一切樹華夜神、九大願精進力救護一切眾生夜神、十嵐毘尼林神即圓滿光。故二十類攝五十四。疏「四約相辯異不出菩薩五生」者，即《瑜伽》四十八品中辨。「一息苦生」，亦名除災，如為大魚等，即飢世救苦、海中救苦等。「二隨類」者，隨一切類故。「三勝生」，亦名大勢生，謂形色族姓富貴等。「四增上生」，從初地至十地、為諸王等。「五最後生」，即最後身菩薩。今小不同者，意將彼義攝此友故。《攝論》第六，明勝生亦名最勝生，謂諸世間安樂生處，應知。此是說法功德。疏「通即前四各具五生」者，向就第四約相有五，今通於前果因及義亦各具五耳。疏「於中菩薩有六」者，即二十類中就最後而辨異也，等取文殊及普賢也。 > Regarding the commentary's "not exceeding twenty classes," these twenty classes subsume fifty-four persons. Bodhisattvas subsume five: first, Mañjuśrī; second, Avalokiteśvara; third, Ananyagāmin; fourth, Maitreya; fifth, Samantabhadra. Second, bhikṣus subsume five: first, Meghaśrī; second, Sāgaramegha; third, Supratiṣṭhita; fourth, Sāgaradhvaja; fifth, Sudarśana. Third, bhikṣuṇīs comprise only one: namely, Siṃhavijṛmbhitā. Fourth, upāsakas comprise only one: namely, the householder Vidvān. Fifth, upāsikās subsume five: first, Āśā; second, Padmottarā; third, Acalā; fourth, Vāsumitrā; fifth, Āryavimuktisādhī. Sixth, boys subsume three: first, Īśvararāja; second, Vidvattarasaṃjñin; third, Śrīsaṃbhava. Seventh, girls subsume two: first, Maitrāyaṇī; second, Śrīmatī. Eighth, gods comprise only one: namely, Mahādeva. Ninth, goddesses also comprise one: namely, Jyotīrprabhā. Tenth, non-Buddhists also comprise one: namely, Sarvagāmin. Eleventh, brāhmaṇas subsume two: first, Jayauṣmā; second, Praśāntanetra. Twelfth, elders subsume nine: first, Vimuktarāja; second, Dharmaratnacūḍa; third, Samantanetra; fourth, Utpalabhū; fifth, Anuttara; sixth, Vaiśrāvaṇa; seventh, Dṛḍhamati; eighth, Sumati; ninth, Jayasena. Thirteenth, tutors comprise only one: namely, Viśvāmitra. Fourteenth, physicians also comprise one: namely, Megha. Fifteenth, ship captains: namely, Vaira. Sixteenth, kings subsume two: first, Ananyagāmin; second, Mahāprabha. Seventeenth, ṛṣis comprise only one: namely, Bhīmasena. Eighteenth, the Buddha's mother: only Lady Māyā. Nineteenth, the Buddha's consort: only Gopā. Twentieth, spirits subsume ten: first, the earth spirit Sthirā; second, the night spirit Vasantī; third, the night spirit Samantaprabhā; fourth, the night spirit Pramuditendriyadarśanā; fifth, the night spirit Samantavyasanagocaranirmalā; sixth, the night spirit Śāntasvaranirghoṣā; seventh, the night spirit Sarvanagararakṣābalavardhanī; eighth, the night spirit Sarvavṛkṣapuṣpapraphullitā; ninth, the night spirit Mahāpraṇidhānāparikhedaprahāṇabalasarvasattvaparipācī; tenth, the Lumbinī grove spirit: namely, Paripūrṇā. Thus twenty classes subsume fifty-four \[kalyāṇamitras\]. Regarding the commentary's "four: discriminating differences in terms of characteristics does not exceed the bodhisattva's five rebirths," this is distinguished in chapter 48 of the Yogācārabhūmi. "First, rebirth to pacify suffering," also named eliminating calamity, such as becoming a great fish, etc., which is saving from suffering in times of famine, saving from suffering in the ocean, and so forth. "Second, \[rebirth\] according to class," because it conforms to all classes. "Third, superior rebirth," also named rebirth with great influence, referring to physical appearance, clan, wealth, nobility, and the like. "Fourth, predominant rebirth," from the first stage to the tenth stage, becoming kings, and so forth. "Fifth, final rebirth," namely, a bodhisattva in his final embodiment. Here it is slightly different, the intention being to subsume these kalyāṇamitras under those meanings. In the sixth \[fascicle\] of the Mahāyānasaṃgraha, it explains that superior rebirth is also called most superior rebirth, referring to pleasant rebirth places in all worldly realms, as should be known. This is the merit of teaching the Dharma. Regarding the commentary's "generally, the preceding four each possess five rebirths," previously, looking at the fourth \[perspective\] in terms of characteristics, there are five; now, applied generally to the preceding fruition, cause, and meaning, each also possesses five. Regarding the commentary's "among them, bodhisattvas have six," this discriminates difference regarding the final one among the twenty classes, including Mañjuśrī and Samantabhadra. > — English (machine translation) (machine translation) - [Previous: 85.8](https://indike.org/pramana/in.bauddha.taisho.1736.85.8) - [Next: 85.10](https://indike.org/pramana/in.bauddha.taisho.1736.85.10) - [Up: 85](https://indike.org/pramana/in.bauddha.taisho.1736.85) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.85.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.85.9](https://indike.org/pramana/in.bauddha.taisho.1736.85.9) · Pramāṇa