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# 大方廣佛華嚴經隨疏演義鈔 87.3

大方廣佛華嚴經隨疏演義鈔 87.3

- **Language:** Classical Chinese

### [87.3](https://indike.org/pramana/in.bauddha.taisho.1736.87.3)

疏「第四明智居士寄無掘撓行」者，懃無怠退故。疏「同四住中生」者，四住生聖教家，以三賢十聖大類相似，故前同四住、後同四地。疏「食有五果」者，即《涅槃》第二，如來告純陀云：「我今施汝常命色力安無礙辯，由施於食，益命益色、益力益安、益辯才故，近得此五。由是無常，終得常五。」並如〈迴向品〉中已釋，今此具配。

> Regarding the commentary's: "Fourth, the householder Vidvān entrusts to the Practice of Non-Disturbance": this is because diligence lacks indolence and regression. Regarding the commentary's: "Identical to being born in the four abodes": the four abodes are birth into the house of the noble teaching; because the three stages of the worthy and the ten stages of the noble are broadly similar, the former is identical to the four abodes, and the latter is identical to the four stages. Regarding the commentary's: "Food has five fruits": this is found in the second fascicle of the Mahāparinirvāṇa-sūtra, where the Tathāgata addressed Cunda: "I now bestow upon you eternal life, physical form, strength, ease, and unobstructed eloquence. Because of giving food, it benefits life, physical form, strength, ease, and eloquence; thus one immediately attains these five. Due to these being impermanent, one ultimately attains the five eternal ones." All of this has already been explained in the "Chapter on Pariṇāmanā", and is now fully matched here.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.87.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.87.3](https://indike.org/pramana/in.bauddha.taisho.1736.87.3) · Pramāṇa
