[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 88.12 # 大方廣佛華嚴經隨疏演義鈔 88.12 大方廣佛華嚴經隨疏演義鈔 88.12 - **Language:** Classical Chinese ### [88.12](https://indike.org/pramana/in.bauddha.taisho.1736.88.12) 大文第二「會緣入實相」。疏中有五：一總科釋；二「然人雖」下，料揀；三「摩耶既會」下，解妨難，先問、後「豈不」下釋；四「又此一」下，別示義門；五「初天主」下，總釋諸會。而有二意。一即等覺入俗之意；二即是前別明會緣，後歸此二。「今初」下，釋文。前五中皆牒彼所得。「初天主光且須正念無失」者，彼得菩薩解脫，名無礙念清淨莊嚴故。二「可為世師」，即遍友不得法門。三「遍窮」下，即善知眾藝，童子得解脫，名善知眾藝，而廣說字母。四「無依無盡」則賢勝優婆夷，得無依處道場，又得三昧名為無盡故。五「無著清淨」，即堅固解脫長者，得解脫，名無著念清淨莊嚴故。六「清淨即淨智發光」者，即妙月長者，得解脫，名淨智光明故。七「發光則智相無盡」者，即無勝軍長者，得無盡相解脫故。八「無盡則誠願不違」者，即最寂靜婆羅門，得解脫，名誠願語故。九「方能還歸幻住」者，即德生有德，得幻住法門。「故雖」下，總結。 > The second major section is "Integrating Conditions into the True Characteristic". In the commentary there are five parts: 1. general section-analysis and explanation; 2. from "However, although people..." downward, discriminating analysis; 3. from "Since Māyā has integrated..." downward, resolving difficulties—first asking, then from "Is it not..." downward, explaining; 4. from "Moreover, this one..." downward, separately indicating doctrinal perspectives; 5. from "First, Heavenly Ruler..." downward, generally explaining the various encounters. And there are two meanings: first, the meaning of equal enlightenment entering the conventional; second, precisely the earlier separate explanation of integrating conditions, which afterwards returns to these two. Downward from "Now the first", the text is explained. In the preceding five, each restates what was attained by them. "First, Heavenly Ruler Radiance must for the time being maintain right mindfulness without loss": because he attained the bodhisattva liberation named Unhindered Mindfulness Purely Adorned. Second, "may act as a worldly teacher": this refers to the Dharma door attained by Sarvamitra. Third, downward from "exhaustively penetrating": this refers to the youth Śilpābhijña, who attained the liberation named Skill in All Arts, and extensively expounded the syllabary. Fourth, "unsupported and inexhaustible": this refers to the upāsikā Bhadrottamā, who attained the bodhimaṇḍa of the unsupported place and also attained the samādhi named Inexhaustible. Fifth, "unattached and pure": this refers to the householder Dṛḍhabhakti, who attained the liberation named Unattached Mindfulness Purely Adorned. Sixth, "purity means pure wisdom emitting radiance": this refers to the householder Jayottama, who attained the liberation named Pure Wisdom Radiance. Seventh, "emitting radiance means the marks of wisdom are inexhaustible": this refers to the householder Vijitāvī, who attained the Inexhaustible Marks liberation. Eighth, "being inexhaustible, sincere vows are not violated": this refers to the brāhmaṇa Śivoṣṇīṣa, who attained the liberation named Words of Sincere Vows. Ninth, "only then can one return to the abode of illusion": this refers to Devaśreṣṭhin and Sudatta, who attained the Dharma door of the Abode of Illusion. Downward from "Therefore, although...", it concludes generally. > — English (machine translation) (machine translation) - [Previous: 88.11](https://indike.org/pramana/in.bauddha.taisho.1736.88.11) - [Next: 88.13](https://indike.org/pramana/in.bauddha.taisho.1736.88.13) - [Up: 88](https://indike.org/pramana/in.bauddha.taisho.1736.88) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.88.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.88.12](https://indike.org/pramana/in.bauddha.taisho.1736.88.12) · Pramāṇa