[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 89.10 # 大方廣佛華嚴經隨疏演義鈔 89.10 大方廣佛華嚴經隨疏演義鈔 89.10 - **Language:** Classical Chinese ### [89.10](https://indike.org/pramana/in.bauddha.taisho.1736.89.10) 疏「八婆」，上聲字，別譯及《般若》皆為「麼」字。與蒲我切義大同。文中，先釋義；後「方入金剛場」者，會經。如佛入金剛三昧，斷如金剛。惑在金剛場，則無縛解，為真斷也。《智論》云「若聞婆字，即知一切法無縛脫，以婆他此言縛故。」 > Regarding the commentary's "Eight: ba", a rising-tone syllable: in both the alternate translation and the Prajñā\[pāramitā\] it is the syllable ma. Its meaning is largely identical to the fanqie pronunciation bu + wo. In the text, it first explains the meaning; afterwards, "only then does one enter the vajra-seat" reconciles it with the sūtra. It is like the Buddha entering the vajra-samādhi, severing like a vajra. Affliction being in the vajra-seat, there is neither bondage nor liberation, which is true severance. The Dazhidulun says: "Hearing the syllable ba, one immediately knows that all phenomena are free from bondage and liberation, because here bandha means bondage." > — English (machine translation) (machine translation) - [Previous: 89.9](https://indike.org/pramana/in.bauddha.taisho.1736.89.9) - [Next: 89.11](https://indike.org/pramana/in.bauddha.taisho.1736.89.11) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.1736.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.89.10) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.48.170) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.89.10](https://indike.org/pramana/in.bauddha.taisho.1736.89.10) · Pramāṇa