[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 89.15 # 大方廣佛華嚴經隨疏演義鈔 89.15 大方廣佛華嚴經隨疏演義鈔 89.15 - **Language:** Classical Chinese ### [89.15](https://indike.org/pramana/in.bauddha.taisho.1736.89.15) 疏十三「也（以可切）字」，「悟如實不生」是釋義，「則諸乘」下會經。《智論》云「若聞夜字，即知諸法入實相等不生不滅，以夜他跋此言實故。」釋曰：得此論釋，知異第一阿字。彼云初不生，今云如實不生，則不生所依法體異也。 > Regarding the commentary's "Thirteen: the syllable ya (pronounced yi + ke)": "awakening to non-arising in accordance with reality" is the explanation of meaning; from "then the vehicles..." down reconciles it with the sūtra. The Dazhidulun says: "Hearing the syllable ya, one immediately knows that all phenomena enter the real mark, being neither arising nor ceasing, because here yathāvat means real." Explanation: Possessing this treatise's explanation, one knows it is different from the first syllable, a. That one says "originally non-arising"; this one says "non-arising in accordance with reality," so the underlying essence of non-arising differs. > — English (machine translation) (machine translation) - [Previous: 89.14](https://indike.org/pramana/in.bauddha.taisho.1736.89.14) - [Next: 89.16](https://indike.org/pramana/in.bauddha.taisho.1736.89.16) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.1736.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.89.15) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.48.175) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.89.15](https://indike.org/pramana/in.bauddha.taisho.1736.89.15) · Pramāṇa