[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 89.22 # 大方廣佛華嚴經隨疏演義鈔 89.22 大方廣佛華嚴經隨疏演義鈔 89.22 - **Language:** Classical Chinese ### [89.22](https://indike.org/pramana/in.bauddha.taisho.1736.89.22) 疏二十「社字」，別譯為「惹」字，但舉其義。若會經者，有能有所是世間海，故〈賢首品〉「能緣所緣力，一切法出生，速滅不暫停，念念悉如是。」今不可得，成般若矣。《智論》云「若聞闍字，即知諸法生死不可得，以闍提闍羅此言生死故。」 > Regarding the commentary's "Twenty: the syllable ja": the alternate translation renders it ja; it merely gives its meaning. If one reconciles it with the sūtra: having subject and object is the worldly ocean; hence the "Chapter on Samantabhadra's Foremost Accomplishment" says: "Through the power of that which perceives and that which is perceived, all phenomena arise; they quickly cease without pause, every thought-moment being like this." Now, being unapprehendable, it becomes prajñā. The Dazhidulun says: "Hearing the syllable ja, one immediately knows that birth and death in all phenomena cannot be apprehended, because here jātijarā means birth and death." > — English (machine translation) (machine translation) - [Previous: 89.21](https://indike.org/pramana/in.bauddha.taisho.1736.89.21) - [Next: 89.23](https://indike.org/pramana/in.bauddha.taisho.1736.89.23) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.1736.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.89.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.89.22](https://indike.org/pramana/in.bauddha.taisho.1736.89.22) · Pramāṇa