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# 大方廣佛華嚴經隨疏演義鈔 89.28

大方廣佛華嚴經隨疏演義鈔 89.28

- **Language:** Classical Chinese

### [89.28](https://indike.org/pramana/in.bauddha.taisho.1736.89.28)

疏二十六「娑（入聲）多（上聲）字」，先釋義、後「惑障為非處」下會經。《智論》云「若聞娑哆字，即知諸法邊不可得，以阿利迦哆度求那，此言是事邊不可得。」釋曰：以《大品》云「多字門，諸法有不可得故。」論為此釋，以有即有邊，必對無故。有是妄惑，故為非處。以為有邊無是真空故，名為處故為無邊。惑智雙絕，即不可得。

> In the commentary on the twenty-sixth \[syllable\], 'sta' (娑多, entering tone + rising tone), it first explains the meaning, and then from 'afflictive hindrances are non-abodes' downward correlates it with the sūtra. The Mahāprajñāpāramitopadeśa states: 'If one hears the syllable sta (娑哆), one immediately knows that the limit of all phenomena is ungraspable, because adhikāratā guṇa (阿利迦哆度求那) here means the limit of this thing is ungraspable.' The explanation says: Because the Pañcaviṃśatisāhasrikā Prajñāpāramitā states: 'In the syllable-door ta, the existence of all phenomena is ungraspable.' The treatise offers this interpretation because existence constitutes the limit of being, which necessarily stands opposed to non-being. Existence is delusive error, and is therefore a 'non-abode'. Because the limit of being is non-being and thus true emptiness, it is termed 'abode' and therefore 'limitless'. When both delusion and wisdom are extinguished, it is ungraspable.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.89.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.89.28](https://indike.org/pramana/in.bauddha.taisho.1736.89.28) · Pramāṇa
