[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 89.52 # 大方廣佛華嚴經隨疏演義鈔 89.52 大方廣佛華嚴經隨疏演義鈔 89.52 - **Language:** Classical Chinese ### [89.52](https://indike.org/pramana/in.bauddha.taisho.1736.89.52) 疏「約事則其中」下，先釋廣大。「有多」下，釋毘盧遮那。「阿僧祇」下，釋莊嚴。「蘊多樓」下，釋藏。疏「具云迷諦隸」者，《西域記》亦翻為「梅怛麗」，皆梵音輕重。「然有三緣」者，此三展轉相生。謂由遇慈氏如來故，得慈心三昧。得三昧故，母亦慈也。「慈依智住」者，上以樓閣為二智故。疏「句各四事可知」者，此四亦即涅槃四近因緣，前已頻釋，故云可知。初二句即親近善友，第三句即聽聞正法，第四句即如說修行，正念思惟遍於四句故，句句皆令起如是想。亦可第四句合正念思惟。又第一句是具四之人，餘三可知。第二相竟。 > In the commentary, from "In terms of phenomena, then within it..." onward: first, \[Chengguan\] explains the vastness. From "There are many..." onward, he explains Vairocana. From "Asaṃkhyeya..." onward, he explains the adornments. From "Vast upper-storied pavilion..." onward, he explains the storehouse. In the commentary, "Fully pronounced, it is Midili": the Record of the Western Regions also translates it as "Meidalī"; these are simply variations in light and heavy Sanskrit pronunciation. "Yet there are three conditions": these three arise mutually from one another. That is, because he encountered the Maitreya Tathāgata, he attained the samādhi of a mind of loving-kindness. Because he attained this samādhi, his mother was also loving. "Loving-kindness abides dependent on wisdom": because the upper-storied pavilion was previously taken as the two wisdoms. In the commentary, "In each phrase, four things can be known": these four are also the four proximate causes and conditions of nirvāṇa; having been repeatedly explained before, it is therefore said that they "can be known". The first two phrases are approaching a good spiritual friend; the third phrase is hearing the true Dharma; the fourth phrase is practicing according to the teachings. Because proper mindfulness and reflection pervade all four phrases, each phrase causes one to give rise to such thoughts. Alternatively, the fourth phrase may be combined with proper mindfulness and reflection. Furthermore, the first phrase refers to the person endowed with all four, and the remaining three can be known. The second mark is concluded. > — English (machine translation) (machine translation) - [Previous: 89.51](https://indike.org/pramana/in.bauddha.taisho.1736.89.51) - [Next: 89.53](https://indike.org/pramana/in.bauddha.taisho.1736.89.53) - [Up: 89](https://indike.org/pramana/in.bauddha.taisho.1736.89) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.89.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.89.52](https://indike.org/pramana/in.bauddha.taisho.1736.89.52) · Pramāṇa