[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 90.24 # 大方廣佛華嚴經隨疏演義鈔 90.24 大方廣佛華嚴經隨疏演義鈔 90.24 - **Language:** Classical Chinese ### [90.24](https://indike.org/pramana/in.bauddha.taisho.1736.90.24) 疏「然此段」下，第八辨其兼含。此含第十七德，故至下文說相則少。所以此中兼此德者，有二意故：一為類例，義相似故；不欲繁文，故現妙喜極樂等土。二者以第十七成於此段全是今師，由差別土皆是本師一佛現故。不見此意，豈知經旨？勿輕爾也。疏文中有三：前二云同者，順功德中平等德故。 > In the commentary, from “However, this section” below, the eighth point is to distinguish its inclusion \[of another virtue\]. This includes the seventeenth virtue, and therefore when it comes to explaining the characteristics in the text below, they are few. The reason this virtue is included here is due to two intentions: First, for the sake of drawing a parallel, because the meaning is similar; not wishing to multiply words, it therefore manifests lands such as Abhirati and Sukhāvatī. Second, the seventeenth \[virtue\] establishes that this section is entirely our present Teacher, because the diverse lands are all manifested by our Teacher, the one Buddha. Failing to see this intention, how could one know the purport of the sūtra? Do not treat this lightly. In the commentary text there are three points; the first two speaking of identity accord with the virtue of equality among the virtues. > — English (machine translation) (machine translation) - [Previous: 90.23](https://indike.org/pramana/in.bauddha.taisho.1736.90.23) - [Next: 90.25](https://indike.org/pramana/in.bauddha.taisho.1736.90.25) - [Up: 90](https://indike.org/pramana/in.bauddha.taisho.1736.90) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.90.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.90.24](https://indike.org/pramana/in.bauddha.taisho.1736.90.24) · Pramāṇa