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# 大方廣佛華嚴經隨疏演義鈔 90.28

大方廣佛華嚴經隨疏演義鈔 90.28

- **Language:** Classical Chinese

### [90.28](https://indike.org/pramana/in.bauddha.taisho.1736.90.28)

疏「七或現兜率」下，約經即所行無礙。疏中先出功德名、後「於中」下科文解釋。彼論具云「顯示如來於所化之中。無高下礙，故次明之，謂世法八風不能拘礙故。」八風，即利、衰、毀、譽、稱、譏、苦、樂。降神處宮，即是利也。棄榮離俗，即是衰也。若生若滅，有苦樂也。學異行者兼於苦樂，多明苦也。坐道樹下，示降魔，毀也。正覺，譽也。涅槃起塔，亦為衰也。次三處天，多明四順。次六巧化，義兼逆順。

> In the commentary, from “Seventh, ‘Or manifesting in Tuṣita’ ” below, in terms of the sūtra, this is unobstructed activity. In the commentary, it first presents the name of the virtue, and next, from “Within this” below, divides the text and explains it. That treatise states in full: “It shows that the Tathāgata has no obstruction of high or low among those to be converted; hence it is explained next, meaning that the eight worldly winds cannot bind or obstruct him.” The eight winds are gain, loss, defamation, praise, honor, ridicule, suffering, and pleasure. Descending his spirit to dwell in the palace is gain. Renouncing glory and leaving secular life is loss. Both birth and cessation have suffering and pleasure. Learning unconventional practices combines suffering and pleasure, primarily illustrating suffering. Sitting beneath the bodhi tree, demonstrating the subduing of Māra, is defamation. Attaining true enlightenment is praise. Nirvāṇa and erecting stūpas is also loss. Next, the three heavenly abodes primarily illustrate the four favorable \[winds\]. Next, the six skillful transformations combine both adverse and favorable senses.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.90.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.90.28](https://indike.org/pramana/in.bauddha.taisho.1736.90.28) · Pramāṇa
