[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 90.2 # 大方廣佛華嚴經隨疏演義鈔 90.2 大方廣佛華嚴經隨疏演義鈔 90.2 - **Language:** Classical Chinese ### [90.2](https://indike.org/pramana/in.bauddha.taisho.1736.90.2) （入第七十九經）疏「然此六皆是悲智之中所有」者，閣表悲智故。疏「六乾城依空喻」，然十喻中，前六有合，七八九無。第十幻中，一時總合，從後倒合。初以彌勒菩薩威神故，合於幻師。二及不思議幻智力故，以合大海，海印之義即智海故。三能以幻智知諸法故，即合夜叉與人互不相見，以如幻故。四得諸菩薩自在力故，合於乾城依空無礙，現自在故。以在幻後，皆帶幻字。以有兩重之意，故有十喻差別不同。若不為此釋，則謂經文繁不要也。疏「前來得旨」等者，前則以定為門，此則以用為門，動寂無二，真入法界。疏「從法智緣生」者，疏中以初法智為緣，釋「如是自性」已下經文，明自性如幻是所現相，以後悉「不成就」，結成自性如幻夢等。初之一對是約依他，即三論意。緣生故無性，無性故從緣。從「由不守自性」下一對，約真實性辨，即法性宗真如不變隨緣之義。上釋悉不成就，明性相雙寂；今云「亦是性自具」者，恒沙性德本來具足，非今新成，云不成就。 > (Entering Fascicle 79 of the Sūtra) Regarding the Commentary's statement, 'However, these six are all contained within compassion and wisdom': this is because the pavilion represents compassion and wisdom. > Regarding the Commentary's statement, 'The six: the city of the Gandharvas relying on empty space simile': among the ten similes, the first six have applications, while the seventh, eighth, and ninth do not. In the tenth, on illusions, there is an all-inclusive simultaneous application, applied in reverse order from the end. First, through the majestic spiritual power of the Bodhisattva Maitreya, it is applied to the master of illusion. Second, through the inconceivable power of illusory wisdom, it is applied to the great ocean; the meaning of the ocean seal is precisely the ocean of wisdom. Third, being able to know all phenomena with illusory wisdom is applied to the yakṣa and humans not seeing each other, because they are like an illusion. Fourth, attaining the sovereign power of all bodhisattvas is applied to the Gandharva city relying on empty space without obstruction, manifesting sovereignty. Because they follow illusion, they all carry the word 'illusion'. Because there is a twofold meaning, there are the distinct differences of the ten similes. Were it not for this explanation, one would think the sūtra text is redundant and unnecessary. > Regarding the Commentary's statement, 'Having attained the essential purport previously', and so on: previously it took samādhi as the gate, whereas here it takes function as the gate; movement and quiescence are non-dual, truly entering the dharmadhātu. > Regarding the Commentary's statement, 'Arising from conditions through the wisdom of phenomena': in the Commentary, taking the initial wisdom of phenomena as conditions explains the sūtra text from 'Such self-nature' onward, clarifying that self-nature as illusory is the manifested characteristic; thereafter, 'all unaccomplished' is used to conclude that self-nature is like an illusion, a dream, and so forth. The first pair is in terms of the other-dependent nature, which is the meaning of the Madhyamaka treatises: arising from conditions, it is therefore without self-nature; being without self-nature, it therefore accords with conditions. The pair from 'By not abiding by its own self-nature' onward is differentiated in terms of the true nature, which is the Dharma-nature school's meaning of tathatā being unchanging yet according with conditions. Above, explaining 'all unaccomplished' clarified that both nature and characteristics are quiescent; now, saying 'it is also inherently complete in the nature' means that the nature's virtues, numerous as the sands of the Ganges, are originally complete, not newly accomplished now—hence it is said to be 'unaccomplished'. > — English (machine translation) (machine translation) - [Previous: 90.1](https://indike.org/pramana/in.bauddha.taisho.1736.90.1) - [Next: 90.3](https://indike.org/pramana/in.bauddha.taisho.1736.90.3) - [Up: 90](https://indike.org/pramana/in.bauddha.taisho.1736.90) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.90.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.90.2](https://indike.org/pramana/in.bauddha.taisho.1736.90.2) · Pramāṇa