[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 90.34 # 大方廣佛華嚴經隨疏演義鈔 90.34 大方廣佛華嚴經隨疏演義鈔 90.34 - **Language:** Classical Chinese ### [90.34](https://indike.org/pramana/in.bauddha.taisho.1736.90.34) 疏「十三如來」下，約經盡一切疑。十一是斷自疑，此斷他疑。疏中，先出功德名、後「謂佛智」下解釋。彼論具云「由即於前所化有能善巧別知，故次辨之。謂聖聲聞言：『此人全無少分善根。』如來知彼善法當發現證，過去微少善根種子所隨故。故經文中無礙智見一切眾生，以無邊門皆令成熟。」 > In the commentary, from “Thirteenth, ‘The Tathāgata’ ” below, in terms of the sūtra, this is exhausting all doubts. The eleventh is severing one’s own doubts; this is severing the doubts of others. In the commentary, it first presents the name of the virtue; next, from “meaning the Buddha’s wisdom” below, it explains. That treatise states in full: “Because he has skillful, distinct knowledge regarding those just mentioned who are to be converted, it is distinguished next. That is, a holy śrāvaka might say: ‘This person has no good roots whatsoever.’ The Tathāgata knows that their wholesome dharmas will manifest and be realized, because they are accompanied by minute seeds of wholesome roots from the past. Therefore, in the sūtra text, unhindered wisdom sees all sentient beings and matures them through boundless approaches.” > — English (machine translation) (machine translation) - [Previous: 90.33](https://indike.org/pramana/in.bauddha.taisho.1736.90.33) - [Next: 90.35](https://indike.org/pramana/in.bauddha.taisho.1736.90.35) - [Up: 90](https://indike.org/pramana/in.bauddha.taisho.1736.90) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.90.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.90.34](https://indike.org/pramana/in.bauddha.taisho.1736.90.34) · Pramāṇa