[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 90.35 # 大方廣佛華嚴經隨疏演義鈔 90.35 大方廣佛華嚴經隨疏演義鈔 90.35 - **Language:** Classical Chinese ### [90.35](https://indike.org/pramana/in.bauddha.taisho.1736.90.35) 疏「十四」下，即經無能測身。疏中，先立功德名、後「謂隨解現身故」，即論釋也。若《解深密》云「凡所現身，不可分別。」不可分別即無能測。無性生起云「由上云善巧別知，故此次云於前所化邪正及俱行中無有分別。故今經中情與非情萬類皆現，乃至云佛身功德海亦爾，無垢無濁無邊際等。」 > In the commentary, from “Fourteenth” below, this is in the sūtra the immeasurable body. In the commentary, it first establishes the name of the virtue; next, “meaning manifesting bodies according with understanding” is the treatise’s explanation. As the Saṃdhinirmocana says: “Whatever body is manifested cannot be conceptualized.” Cannot be conceptualized means immeasurable. Asabhāva gives the sequential rationale: “Because it was said above that he skillfully and distinctly knows, next it is said that he has no conceptualization regarding the erroneous, correct, or concurrent practices of those to be converted mentioned before. Therefore, in the present sūtra, all ten thousand classes, sentient and non-sentient, are manifested, down to saying that the ocean of virtues of the Buddha’s body is also like this: undefiled, untroubled, boundless, and so forth.” > — English (machine translation) (machine translation) - [Previous: 90.34](https://indike.org/pramana/in.bauddha.taisho.1736.90.34) - [Next: 90.36](https://indike.org/pramana/in.bauddha.taisho.1736.90.36) - [Up: 90](https://indike.org/pramana/in.bauddha.taisho.1736.90) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.90.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.90.35](https://indike.org/pramana/in.bauddha.taisho.1736.90.35) · Pramāṇa