[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大華嚴經略策](https://indike.org/pramana/in.bauddha.taisho.1737) › 1.42 # 大華嚴經略策 1.42 大華嚴經略策 1.42 - **Language:** Classical Chinese ### [1.42](https://indike.org/pramana/in.bauddha.taisho.1737.1.42) 第三十五、十通六通。問：十通、六通有何差別？仰申同異以釋疑情。答：十通、六通大同少異，欲彰圓極開六為十。言六通者：一神境通、二天眼通、三天耳通、四他心通、五宿命通、六漏盡通。云何開耶？答：他心、宿命此二不開，餘四各分為二，故成為十。謂天眼，約見現在、未來，分成十中第二第四二名，天眼即見現在，四名盡未來際劫，是見未來。天耳約聞音聲言辭分成五、七，五名天耳即聞音聲，七名分別即言辭也。神境約業用色身分成六、八，六名無體性無作往一切佛剎即是業用，八名無數色身偏語現身。漏盡約定慧不同分成九、十，九約智中無漏名一切法智通，十約定中漏盡名滅盡三昧，故六成十。然其業用皆同法界包攝難思，全異六也。謹對。 > Thirty-fifth: The ten supernormal knowledges and the six supernormal knowledges. Question: What distinction is there between the ten supernormal knowledges and the six supernormal knowledges? I respectfully ask that you explain their sameness and difference to resolve doubts. Answer: The ten supernormal knowledges and the six supernormal knowledges are broadly the same with minor differences; wishing to reveal the perfect ultimate, the six are unfolded into ten. As for the six supernormal knowledges: First, the supernormal knowledge of psychic power; second, the supernormal knowledge of the divine eye; third, the supernormal knowledge of the divine ear; fourth, the supernormal knowledge of the minds of others; fifth, the supernormal knowledge of past lives; sixth, the supernormal knowledge of the extinction of contaminants. How are they unfolded? Answer: Those of the minds of others and past lives—these two are not unfolded; the remaining four are each divided into two, thus becoming ten. Specifically, the divine eye, in terms of seeing the present and future, is divided into the second and fourth names among the ten: the divine eye sees the present, while the fourth name, exhausting the eons of the future, is seeing the future. The divine ear, in terms of hearing sounds and speech, is divided into the fifth and seventh: the fifth name, divine ear, hears sounds, while the seventh name, discernment, is speech. Psychic power, in terms of functional activities and the form body, is divided into the sixth and eighth: the sixth name, essencelessness and inaction while going to all buddha lands, is functional activity, while the eighth name, innumerable form bodies, specifically speaks of manifesting bodies. The extinction of contaminants, in terms of the differences between samādhi and wisdom, is divided into the ninth and tenth: the ninth, in terms of being uncontaminated within wisdom, is named the supernormal knowledge of all dharmas; the tenth, in terms of the extinction of contaminants within samādhi, is named the samādhi of cessation. Thus the six become ten. However, their functional activities are all identical to the dharmadhātu, encompassing and inconceivable, entirely different from the six. Respectfully answered. > — English (machine translation) (machine translation) - [Previous: 1.41](https://indike.org/pramana/in.bauddha.taisho.1737.1.41) - [Next: 1.43](https://indike.org/pramana/in.bauddha.taisho.1737.1.43) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1737.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1737~en-mt.1.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1737.1.42](https://indike.org/pramana/in.bauddha.taisho.1737.1.42) · Pramāṇa