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# 新華嚴經論 16.2

新華嚴經論 16.2

- **Language:** Classical Chinese

### [16.2](https://indike.org/pramana/in.bauddha.taisho.1739.16.2)

一科頌意者，此十行頌中，初兩行歎法王唯一法一身一智。已下八行頌，於中大意有四：一歎差別佛土，因本迴向心所成。為明迴向心就根益物，身土教儀悉皆就根。二明諸佛自報之境，非是行因方見。三明眾生差別之事，皆由眾生之心行異故，隨自心見別，非佛之異。四明佛神力，能就根現法。

> 1. Analyzing the meaning of the verses: Among these ten lines of verse, the first two lines praise the Dharma King as having only one Dharma, one body, and one wisdom. In the eight lines of verse that follow, the general meaning has four points: First, praising the differentiated Buddha lands as being formed by the original mind of dedication of merit. This is to explain that the mind of dedication of merit adapts to capacities to benefit beings, and the bodies, lands, and teaching manners all adapt to capacities. Second, explaining that the realm of the Buddhas' own retribution is not something seen only upon practicing the cause. Third, explaining that the differentiated phenomena of sentient beings are entirely due to the distinct mental actions of sentient beings; according to their own minds they see differences, which are not distinctions in the Buddha. Fourth, explaining that the Buddha's spiritual power can manifest the Dharma in accordance with capacities.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.16.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1739.16.2](https://indike.org/pramana/in.bauddha.taisho.1739.16.2) · Pramāṇa
