[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 17.2 # 新華嚴經論 17.2 新華嚴經論 17.2 - **Language:** Classical Chinese ### [17.2](https://indike.org/pramana/in.bauddha.taisho.1739.17.2) 第二菩薩名一切慧世界名波頭摩華，佛號無盡月。於此義中，義分為五：一釋菩薩名、二釋世界名、三釋隨位進修佛果之號、四釋其座體、五定其所來方面。一釋菩薩名者，所以名一切慧，以隨位進修中，達一切法無體無性，非迷執故。此當第二治地住，修戒波羅蜜中十波羅蜜，以一切法無體無性、非染非淨以為戒體故。如此十住位，〈淨行品〉是其戒體。二釋世界名者，所以世界名波頭摩華，此云赤蓮華也。為表戒相無染，處世赫奕，開敷莊嚴，萬行感果，可觀義也。三釋隨位進修佛果之號者，佛號無盡月，為菩薩名一切慧，佛果還號無盡月，明因果相似故。即明一切慧是修行得一切佛智慧之人，世界是所修之法佛果，是治地住中所得之果，明能清涼一切煩惱故。四座體，如前已釋。五定其所來方面者，是南方之眾也。為表南方是离位，是虛無義、是文章義、是赤色赫奕義，如日正南照萬像面圓明義，是故菩薩名一切慧。世界名赤蓮華，佛號無盡月。此是善財童子見海雲比丘，見佛說普眼經，以義思之，自當明矣。 > The second bodhisattva is named Sarvamati, his world is named Padmapuṣpa, and his Buddha is named Anantamāsa. Here the meaning is divided into five: first, explaining the bodhisattva's name; second, explaining the world's name; third, explaining the title of the buddha-fruition cultivated through progressing according to the stage; fourth, explaining the substance of his throne; fifth, determining the direction from which he came. First, explaining the bodhisattva's name: why he is named Sarvamati is because, in advancing cultivation according to the stage, he penetrates all phenomena as having no substance and no nature, not being confused or attached. This corresponds to the second, the Abode of Cultivating the Ground, cultivating the ten pāramitās within the precept pāramitā, taking the fact that all phenomena have no substance and no nature, being neither defiled nor pure, as the substance of the precepts. Like these stages of the ten abodes, the "Chapter on Pure Conduct" is their substance of precepts. Second, explaining the world's name: why the world is named Padmapuṣpa, which is translated here as red lotus flower, is to symbolize that the marks of the precepts are undefiled, dwelling in the world resplendent and radiant, blossoming with adornment, where myriad practices induce their fruition, presenting an admirable aspect. Third, explaining the title of the buddha-fruition cultivated through progressing according to the stage: the Buddha is named Anantamāsa because the bodhisattva is named Sarvamati, and the buddha-fruition is likewise named Anantamāsa, explaining that cause and effect correspond to each other. That is, it explains that Sarvamati is the person who cultivates and attains all Buddhas' wisdom, the world is the Dharma cultivated, and the buddha-fruition is the fruition attained in the Abode of Cultivating the Ground, explaining that it can cool all afflictions. Fourth, the substance of the throne is as explained before. Fifth, determining the direction from which he came: they are the assembly of the south. This symbolizes that the south is the position of Li, meaning emptiness, meaning patterned ornamentation, and meaning resplendent red colour; just as the sun at high noon in the south shines upon myriad forms with perfect and comprehensive clarity; therefore the bodhisattva is named Sarvamati, the world is named Padmapuṣpa, and the Buddha is named Anantamāsa. This corresponds to the youth Sudhana seeing the bhikṣu Sāgaramegha seeing the Buddha expound the Samantamukha Sūtra; if one reflects on this through its meaning, it will naturally become clear. > — English (machine translation) (machine translation) - [Previous: 17.1](https://indike.org/pramana/in.bauddha.taisho.1739.17.1) - [Next: 17.3](https://indike.org/pramana/in.bauddha.taisho.1739.17.3) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1739.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.17.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.17.2](https://indike.org/pramana/in.bauddha.taisho.1739.17.2) · Pramāṇa