[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 2.11 # 新華嚴經論 2.11 新華嚴經論 2.11 - **Language:** Classical Chinese ### [2.11](https://indike.org/pramana/in.bauddha.taisho.1739.2.11) 七佛身權實別者，如《涅槃經》中，三十二相如來是權，涅槃圓寂真理是實，為一切報相無量莊嚴皆依真而有故。如《華嚴經》，毘盧遮那佛理事無二，不壞法身而隨相海無量無盡，即相即性、即報即理，如光如影自在無礙。且略明權實，廣待下文。 > Seventh, the difference between the provisional and the ultimate in the Buddha's body: In the Mahāparinirvāṇa Sūtra, the Tathāgata of the thirty-two marks is provisional, and the true principle of nirvāṇa's perfect tranquility is ultimate, because all the immeasurable adornments of the reward marks exist in reliance on the true. In the Avataṃsaka Sūtra, for Vairocana Buddha, principle and phenomena are non-dual; without destroying the dharmakāya, he accords with the boundless and inexhaustible ocean of marks; form is identical to nature, and the reward is identical to principle, sovereign and unobstructed like light and shadow. We have briefly clarified the provisional and ultimate for now; the extensive explanation awaits the text below. > — English (machine translation) (machine translation) - [Previous: 2.10](https://indike.org/pramana/in.bauddha.taisho.1739.2.10) - [Next: 2.12](https://indike.org/pramana/in.bauddha.taisho.1739.2.12) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1739.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.2.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.2.11](https://indike.org/pramana/in.bauddha.taisho.1739.2.11) · Pramāṇa