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# 新華嚴經論 2.18

新華嚴經論 2.18

- **Language:** Classical Chinese

### [2.18](https://indike.org/pramana/in.bauddha.taisho.1739.2.18)

第十《大方廣佛華嚴經》即以此經名根本佛乘為宗，又以因圓果滿法界理事自在緣起無礙為宗。為此經名大方廣佛華嚴經，還以佛乘為宗。此經說毘盧遮那自體智悲果德，普示眾生，還令大心眾生信佛果德用成因位。既生信已，還修理智萬行大悲果德用成初證。初發心時便成正覺，理行雙修，使體用自在，不一理、不孤行長其偏見。此經有十種甚深廣大無比法，與諸經別。

> Tenth, the Mahāvaipulya Buddhāvataṃsaka Sūtra takes the fundamental Buddha Vehicle named in this sūtra as its central doctrine, and also takes the unimpeded pratītyasamutpāda and freedom of principle and phenomena of the dharmadhātu, with causes perfected and fruits fulfilled, as its central doctrine. Because this sūtra is named the Mahāvaipulya Buddhāvataṃsaka Sūtra, it likewise takes the Buddha Vehicle as its central doctrine. This sūtra expounds the virtues of the fruit of Vairocana's essential wisdom and compassion, universally revealing them to sentient beings, so as to cause sentient beings of great aspiration to have faith in the Buddha's fruit virtues and use them to establish the causal stages. Having given rise to faith, they then cultivate the fruit virtues of the ten thousand practices of principle and wisdom and great compassion, using them to achieve initial realization. At the time of first giving rise to the mind, one immediately achieves right awakening, cultivating both principle and practice so that essence and function are free, not clinging to a single principle, and not practicing in isolation so as to foster one-sided views. This sūtra possesses ten kinds of profound, vast, and incomparable dharmas that distinguish it from all other sūtras.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.2.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1739.2.18](https://indike.org/pramana/in.bauddha.taisho.1739.2.18) · Pramāṇa
