[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 23.2 # 新華嚴經論 23.2 新華嚴經論 23.2 - **Language:** Classical Chinese ### [23.2](https://indike.org/pramana/in.bauddha.taisho.1739.23.2) 第二會於普光明殿。此承上。古德說云：去菩提樹三里。又云龍造。此將未可也。普光明殿者，約所顯得普光明智所報居之殿，智體廣大無限重重也，所報之境無限重重等同法界。如經初所陳，其地堅固金剛所成，寶樹行列宮殿樓閣等，是皆煥曜光明遍周法界。此明智體報居之宅遍一切處，一切處總在纖毫之內，不可拘其處所。以智遍觀，其宅亦復遍周十方，總是無限之境也。於此普光明殿說十信法門，明以舉果成信。還將智果報得宅中說本不動智佛以為信位，明信自心是不動智佛，約此以為信體。心外有法不成信心故。即如來根本智宅，還信自心所有分別是如來根本普光明大智，本無動故。只為迷本，妄為動故。 > The second assembly was in the Universal Light Hall. This follows from the above. An ancient virtuous master said: it is three li away from the Bodhi tree; and said that it was built by dragons. This is hardly admissible. The Universal Light Hall refers to the hall dwelt in as retribution by the wisdom of universal light that has been revealed; the substance of this wisdom is vast, boundless, and layer upon layer, and the realm received as retribution is boundless, layer upon layer, equal to the dharmadhātu. As set forth at the beginning of the sūtra, its ground was solid, formed of vajra, with jewel trees in rows, palaces, towers, and the like, all radiant and luminous, pervading the dharmadhātu. This clarifies that the dwelling place where the substance of wisdom resides as retribution pervades all places; all places are entirely within a fine tip of hair, and its location cannot be restricted. When observed universally with wisdom, its dwelling also pervades the ten directions; it is completely a boundless realm. In this Universal Light Hall, the Dharma gate of the ten faiths is expounded, making clear that faith is established by citing the fruit. Furthermore, within the dwelling obtained as the retribution of the fruit of wisdom, it speaks of the fundamentally unmoving Buddha of wisdom as the stage of faith, making clear that one has faith that one's own mind is the Buddha of unmoving wisdom, taking this as the substance of faith. If there are dharmas outside the mind, the mind of faith is not accomplished. That is, within the dwelling of the Tathāgata's fundamental wisdom, one also has faith that all discriminations belonging to one's own mind are the Tathāgata's fundamental great wisdom of universal light, fundamentally unmoving. It is only because of being deluded about the fundamental that there is falsely movement. > — English (machine translation) (machine translation) - [Previous: 23.1](https://indike.org/pramana/in.bauddha.taisho.1739.23.1) - [Next: 23.3](https://indike.org/pramana/in.bauddha.taisho.1739.23.3) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1739.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.23.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.23.2](https://indike.org/pramana/in.bauddha.taisho.1739.23.2) · Pramāṇa