[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 25.2 # 新華嚴經論 25.2 新華嚴經論 25.2 - **Language:** Classical Chinese ### [25.2](https://indike.org/pramana/in.bauddha.taisho.1739.25.2) 隨文釋義者，餘文自具。如欲度眾生令住涅槃樂，不離無障礙解脫智，此是根本智。乃至如實覺無行無生、慧光禪善巧決定、觀察智善巧多聞。如此五法總是一根本智之隨用，修行者修方便定顯之可見。如倍於正法懃求修習日夜唯願聞法者、喜法者，明智現無憂故。樂法者，無生死故、依法者，依如來智故。隨法者，隨順正解脫故。解法者，解第一義故。順法者，順正智故。到法者，自到涅槃能到入生死度眾生故，亦令到涅槃故。如得一偈法勝得大千世界寶及輪王位者，明世法不免生死故。已下准知。 > Regarding the explanation of the meaning following the text, the rest of the text is self-evident. As for wishing to deliver sentient beings to let them abide in the bliss of nirvāṇa, it is not apart from unhindered liberation wisdom; this is fundamental wisdom. Up to realizing in accordance with reality the absence of activity and absence of arising, the light of wisdom, skill in dhyāna and decisiveness, and contemplative wisdom, skill, and extensive learning: these five dharmas are altogether the concomitant functions of the single fundamental wisdom, which a practitioner can visibly manifest by cultivating expedient concentration. As for redoubling diligent pursuit and cultivation with respect to the true Dharma, day and night only wishing to hear the Dharma: 'one who rejoices in the Dharma' explains that because wisdom manifests, there is no grief. 'One who delights in the Dharma' is because there is no birth-and-death; 'one who relies on the Dharma' is because of relying on the Tathāgata's wisdom; 'one who accords with the Dharma' is because of according with right liberation; 'one who understands the Dharma' is because of understanding the ultimate truth; 'one who complies with the Dharma' is because of complying with right wisdom; 'one who arrives at the Dharma' is because having personally arrived at nirvāṇa, one is able to enter birth-and-death to deliver sentient beings, and likewise cause them to arrive at nirvāṇa. As for attaining a single verse of Dharma being superior to obtaining the jewels of a great trichiliocosm and the position of a wheel-turning king, this explains that worldly dharmas cannot avoid birth-and-death. The rest should be understood accordingly. > — English (machine translation) (machine translation) - [Previous: 25.1](https://indike.org/pramana/in.bauddha.taisho.1739.25.1) - [Next: 25.3](https://indike.org/pramana/in.bauddha.taisho.1739.25.3) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1739.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.25.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.25.2](https://indike.org/pramana/in.bauddha.taisho.1739.25.2) · Pramāṇa