[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 26.13 # 新華嚴經論 26.13 新華嚴經論 26.13 - **Language:** Classical Chinese ### [26.13](https://indike.org/pramana/in.bauddha.taisho.1739.26.13) 第五段中有十行半經，明此位菩薩得三空解脫轉增大悲分。於此段中復分為二。一「佛子此菩薩」已下至「亦不畢竟滅於諸行」有五行半經，明觀一切有為法皆是無常，甚可厭患，為成就眾生亦不永滅諸行分。二「佛子菩薩如是」已下至「未圓滿故」有六行半經，明菩薩觀有為法多諸過惡，無有自性而恒起大悲，得般若波羅蜜分。如經云「為未滿菩提分法」者，明此六地已得空無相無作出世菩提，未得入俗大悲圓滿隨普賢行海自在菩提。復作是念一切有為有和合則轉者，明迷情緣即諸法無常，轉變情稱理即一切諸法性自無生，此心生即法生也。已下准知。如緣集即轉不集即不轉者，若無明緣行則轉，若無明滅即行隨智起，則起唯法起，非無常遷變故。已下准知。有為法多諸過患者，有情識所為，皆生老病死苦痛患。若以智悲所行，皆普賢行也。已下准知。即得般若波羅蜜現前者，已超聞思修慧，此一乘智慧是佛智慧，是究竟無作普光明智慧也。此稱智遍周應根利物，不為而用、不思而應。自餘如經自具。以菩提分法未圓滿故者，言正覺菩提初心以成，隨行菩提十一地始滿。 > The fifth section, consisting of ten and a half lines of the sūtra text, explains the section on the bodhisattva at this stage attaining the three liberations of emptiness and greatly increasing great compassion. This section is further divided into two. First, from "Son of the Buddha, this bodhisattva..." down to "...nor does he ultimately extinguish conditioned phenomena," consisting of five and a half lines of the sūtra text, explains the contemplation that all conditioned phenomena are impermanent and utterly to be reviled, yet for the sake of maturing sentient beings, one does not forever extinguish conditioned phenomena. Second, from "Son of the Buddha, when the bodhisattva thus..." down to "...because they are not yet fulfilled," consisting of six and a half lines of the sūtra text, explains that the bodhisattva contemplates conditioned phenomena as having many faults and evils and being without intrinsic nature, yet constantly gives rise to great compassion and attains the perfection of wisdom (prajñāpāramitā). Where the sūtra says, "because the factors of enlightenment are not yet fulfilled," it explains that on this Sixth Ground, the supramundane awakening of emptiness, signlessness, and uncreatedness has been attained, but the unhindered awakening of entering the mundane with perfected great compassion in accord with the ocean of Samantabhadra's practices has not yet been attained. Where it says, "He again reflects: 'All conditioned phenomena, when there is assembly, then revolve,'" it explains that when conditioned by deluded feelings, all phenomena are impermanent; when revolving feelings accord with principle, the nature of all phenomena is intrinsically unproduced: this is "when the mind arises, phenomena arise." The rest should be understood accordingly. Where it says, "When conditions gather, they revolve; when they do not gather, they do not revolve," if ignorance conditions volitional formations, they revolve; if ignorance ceases, volitional formations arise in accord with wisdom, and then what arises is merely the arising of phenomena, not impermanent flux. The rest should be understood accordingly. As for "conditioned phenomena have many faults and afflictions," whatever is produced by sentient consciousness is all the pain and affliction of birth, aging, sickness, and death. If practiced with wisdom and compassion, all are the practices of Samantabhadra. The rest should be understood accordingly. As for "he then attains the perfection of wisdom manifesting before him," he has already transcended the wisdom of hearing, contemplation, and cultivation; this wisdom of the One Vehicle is the wisdom of the Buddhas, which is the ultimate uncreated wisdom of universal illumination. This wisdom, according with what is proper, everywhere responds to capacities to benefit beings, acting without doing and responding without thinking. The remainder is fully presented in the sūtra. As for "because the factors of enlightenment are not yet fulfilled," it means that the initial mind of the bodhi of true awakening has been accomplished, but the bodhi of conforming practice is only perfected on the Eleventh Ground. > — English (machine translation) (machine translation) - [Previous: 26.12](https://indike.org/pramana/in.bauddha.taisho.1739.26.12) - [Next: 26.14](https://indike.org/pramana/in.bauddha.taisho.1739.26.14) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1739.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.26.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.26.13](https://indike.org/pramana/in.bauddha.taisho.1739.26.13) · Pramāṇa